“I am a Lonely Bird:” Psalm 102 and the Psychology of Loneliness

IF 0.1 0 RELIGION Biblical Theology Bulletin Pub Date : 2023-05-01 DOI:10.1177/01461079231177684
S. Hildebrandt
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Abstract

Already an urgent issue before the Covid-19 pandemic, the reality of loneliness became plain to see especially during the lockdowns and social protocols of those years. What we understand about this social phenomenon, however, is often as vague as the biblical assessment that lonely living is “not good” (Genesis 2:18). My study expands and explains what the Bible has to say on the topic (1) by identifying other relevant texts about loneliness, (2) by studying the imagery of the “lonely bird” in Psalm 102, and (3) by bringing these insights into conversation with contemporary psychological research. Their differences notwithstanding, I will show that the ancient psalm and modern psychology join their voices in portraying loneliness as a liminal and lethal force. Inasmuch as the struggle of articulation and acknowledgement hinders many from seeking support, the first-person poetry of the “lonely bird” in Psalm 102 can give language to human experience, break false assumptions, provide companionship, and pave the way towards a new-found freedom.
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“我是一只孤独的鸟:”诗篇102和孤独的心理学
在Covid-19大流行之前,孤独的现实已经是一个紧迫的问题,特别是在那些年的封锁和社交协议期间,孤独的现实变得显而易见。然而,我们对这一社会现象的理解往往就像圣经对孤独生活“不好”的评价一样含糊不清(创世记2:18)。我的研究扩展并解释了圣经对这个话题的看法:(1)通过识别其他关于孤独的相关文本,(2)通过研究诗篇102中“孤独的鸟”的形象,(3)通过将这些见解与当代心理学研究相结合。尽管他们之间存在差异,但我将表明,古代诗篇和现代心理学加入了他们的声音,将孤独描绘成一种阈值和致命的力量。由于表达和承认的挣扎阻碍了许多人寻求支持,诗篇102中“孤独的鸟”的第一人称诗可以为人类的经历提供语言,打破错误的假设,提供陪伴,并为新发现的自由铺平道路。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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来源期刊
CiteScore
0.30
自引率
0.00%
发文量
9
期刊介绍: Biblical Theology Bulletin is a distinctive, peer-reviewed, quarterly journal containing articles and reviews written by experts in biblical and theological studies. The editors select articles that provide insights derived from critical biblical scholarship, culture-awareness, and thoughtful reflection on meanings of import for scholars of Bible and religion, religious educators, clergy, and those engaged with social studies in religion, inter-religious studies, and the praxis of biblical religion today. The journal began publication in 1971. It has been distinguished for its early and continuing publication of articles using the social sciences in addition to other critical methods for interpreting the Bible for contemporary readers, teachers, and preachers across cultural and denominational lines.
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