{"title":"The Holocaust in the Israel Museum Jerusalem: A prism of the Jewish-Israeli identity discourse","authors":"Hilda Nissimi","doi":"10.1080/13531042.2021.2077192","DOIUrl":null,"url":null,"abstract":"ABSTRACT In this article I look at the presentation of the Holocaust in the Israel Museum Jerusalem (IMJ) from its inception with special regard to the permanent exhibition after its refurbishment in 2010. It provides us with a “text” on Jewish identity of importance commensurate with the respect that the Israel Museum commands within the Jewish-Israeli cultural scene. I will do so by closely reading the presentation of the Holocaust within Israeli wider discourse on the Holocaust and its changing place in the formation of the Jewish Israeli civil religion; the IMJ both reflecting and aiming to influence toward a secular humanistic version of the state’s civil religion. Before the 2010 refurbishment, the Holocaust was presented by very few temporary exhibitions that presented the Holocaust within a framework of a universalist version of Zionism. After 2010 the Holocaust was represented at the IMJ as Yom Ha-Shoah (Holocaust Day), in a central position that ties it to both traditional and secular holy days as a vital link within Israel’s civil religion.","PeriodicalId":43363,"journal":{"name":"Journal of Israeli History","volume":"39 1","pages":"205 - 236"},"PeriodicalIF":0.5000,"publicationDate":"2021-07-03","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"1","resultStr":null,"platform":"Semanticscholar","paperid":null,"PeriodicalName":"Journal of Israeli History","FirstCategoryId":"98","ListUrlMain":"https://doi.org/10.1080/13531042.2021.2077192","RegionNum":3,"RegionCategory":"历史学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"Q1","JCRName":"HISTORY","Score":null,"Total":0}
引用次数: 1
Abstract
ABSTRACT In this article I look at the presentation of the Holocaust in the Israel Museum Jerusalem (IMJ) from its inception with special regard to the permanent exhibition after its refurbishment in 2010. It provides us with a “text” on Jewish identity of importance commensurate with the respect that the Israel Museum commands within the Jewish-Israeli cultural scene. I will do so by closely reading the presentation of the Holocaust within Israeli wider discourse on the Holocaust and its changing place in the formation of the Jewish Israeli civil religion; the IMJ both reflecting and aiming to influence toward a secular humanistic version of the state’s civil religion. Before the 2010 refurbishment, the Holocaust was presented by very few temporary exhibitions that presented the Holocaust within a framework of a universalist version of Zionism. After 2010 the Holocaust was represented at the IMJ as Yom Ha-Shoah (Holocaust Day), in a central position that ties it to both traditional and secular holy days as a vital link within Israel’s civil religion.
摘要在这篇文章中,我回顾了耶路撒冷以色列博物馆(IMJ)从一开始就对大屠杀的介绍,特别是2010年翻新后的永久展览。它为我们提供了一份关于犹太人身份的“文本”,其重要性与以色列博物馆在犹太-以色列文化场景中所受到的尊重相称。为此,我将仔细阅读以色列关于大屠杀及其在犹太-以色列公民宗教形成中不断变化的地位的更广泛讨论中对大屠杀的介绍;IMJ既反映又旨在影响国家公民宗教的世俗人文主义版本。在2010年翻新之前,很少有临时展览在犹太复国主义的普遍主义版本的框架内展示大屠杀。2010年后,大屠杀在IMJ上被称为Yom Ha Shoah(大屠杀日),处于一个中心地位,将其与传统和世俗圣日联系起来,作为以色列公民宗教中的一个重要环节。