Women in the tradition of male-female power relations in the post-divorce period: A case study in Tanjung Village, Sumenep Regency, Madura

IF 0.3 Q3 SOCIAL SCIENCES, INTERDISCIPLINARY Masyarakat Kebudayaan dan Politik Pub Date : 2021-03-19 DOI:10.20473/MKP.V34I12021.108-118
Sinta Nuriyah, Maurelia Vidiara Auliaviav, Nahdia Arifani
{"title":"Women in the tradition of male-female power relations in the post-divorce period: A case study in Tanjung Village, Sumenep Regency, Madura","authors":"Sinta Nuriyah, Maurelia Vidiara Auliaviav, Nahdia Arifani","doi":"10.20473/MKP.V34I12021.108-118","DOIUrl":null,"url":null,"abstract":"Power relations between women and men tend to benefit men more than women. In this context, power has the meaning of influencing other parties and making them unconscious. This study aimed to determine the relationship between men and women in terms of power relations. Power is not a function of class domination based on economic control or manipulation of ideology (Marx), and it is also not based on other people’s charm. Instead of perceived negatively, power should be regarded as something positive and productive. This study employs Foucault’s theory of power relations, and Foucault illustrates that power is not centralized and unstructured. Power has the meaning of complex situations and strategies in people’s lives. This study used a qualitative method with interview, observation, and documentation techniques. Men’s power relations in Sumenep Regency to their former spouses occurred in the form of responsibility and attention, giving even the formal husband and wife relationship has ended. Power relations can be seen from verbal communication. According to Foucault, knowledge is not a theory; however, discourse is a truth built by initiators. Men continue to dominate their former spouses when they visited their ex-wife and still fulfill the responsibilities of children living costs. The situation will lead to a reluctance’s sense to the ex-wives because of the effort to maintain a good relationship. The ex-wife chose to ask permission from the ex-husband when to remarry as a tradition to avoid misunderstanding in previously-related parties.","PeriodicalId":55930,"journal":{"name":"Masyarakat Kebudayaan dan Politik","volume":"34 1","pages":"108"},"PeriodicalIF":0.3000,"publicationDate":"2021-03-19","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":null,"platform":"Semanticscholar","paperid":null,"PeriodicalName":"Masyarakat Kebudayaan dan Politik","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.20473/MKP.V34I12021.108-118","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"Q3","JCRName":"SOCIAL SCIENCES, INTERDISCIPLINARY","Score":null,"Total":0}
引用次数: 0

Abstract

Power relations between women and men tend to benefit men more than women. In this context, power has the meaning of influencing other parties and making them unconscious. This study aimed to determine the relationship between men and women in terms of power relations. Power is not a function of class domination based on economic control or manipulation of ideology (Marx), and it is also not based on other people’s charm. Instead of perceived negatively, power should be regarded as something positive and productive. This study employs Foucault’s theory of power relations, and Foucault illustrates that power is not centralized and unstructured. Power has the meaning of complex situations and strategies in people’s lives. This study used a qualitative method with interview, observation, and documentation techniques. Men’s power relations in Sumenep Regency to their former spouses occurred in the form of responsibility and attention, giving even the formal husband and wife relationship has ended. Power relations can be seen from verbal communication. According to Foucault, knowledge is not a theory; however, discourse is a truth built by initiators. Men continue to dominate their former spouses when they visited their ex-wife and still fulfill the responsibilities of children living costs. The situation will lead to a reluctance’s sense to the ex-wives because of the effort to maintain a good relationship. The ex-wife chose to ask permission from the ex-husband when to remarry as a tradition to avoid misunderstanding in previously-related parties.
查看原文
分享 分享
微信好友 朋友圈 QQ好友 复制链接
本刊更多论文
离婚后男女权力关系传统中的女性——以马都拉苏门奈普县丹戎村为例
男女之间的权力关系往往使男性比女性受益更多。在这种情况下,权力具有影响其他各方并使其失去意识的意义。本研究旨在从权力关系的角度来确定男性和女性之间的关系。权力不是基于经济控制或意识形态操纵的阶级统治的功能(马克思),它也不是基于他人的魅力。权力不应被视为消极的东西,而应被看作是积极和富有成效的东西。本研究运用了福柯的权力关系理论,说明了权力不是集中的、非结构化的。权力具有人们生活中复杂情况和策略的意义。本研究采用了访谈、观察和文献技术的定性方法。男性权力关系在苏梅尼普摄政时期以责任和关注的形式发生,甚至正式的夫妻关系也随之结束。从言语交际中可以看出权力关系。根据福柯的观点,知识不是一种理论;然而,话语是由发起者建立起来的真理。男性在探望前妻时继续支配他们的前配偶,并且仍然履行子女生活费用的责任。这种情况会导致人们对前妻产生不情愿的感觉,因为他们努力维持良好的关系。前妻选择在再婚时征得前夫的同意,这是一种传统,以避免先前关系方的误解。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
求助全文
约1分钟内获得全文 去求助
来源期刊
Masyarakat Kebudayaan dan Politik
Masyarakat Kebudayaan dan Politik SOCIAL SCIENCES, INTERDISCIPLINARY-
自引率
0.00%
发文量
41
审稿时长
16 weeks
期刊最新文献
Integrated handling to overcome stunting in rural areas in East Java, Indonesia Agrarian conflict and split recognition: The middle way for recognition of the Mapur Bangka Tribe in Indonesia The dichotomy of electoral choice in fragmented societies: Prospects of 2023 Nigerian general elections The paradox of special autonomy: Why does wealth make Papua poor? Political confrontations and disagreements in the Nigerian Government’s COVID-19 response
×
引用
GB/T 7714-2015
复制
MLA
复制
APA
复制
导出至
BibTeX EndNote RefMan NoteFirst NoteExpress
×
×
提示
您的信息不完整,为了账户安全,请先补充。
现在去补充
×
提示
您因"违规操作"
具体请查看互助需知
我知道了
×
提示
现在去查看 取消
×
提示
确定
0
微信
客服QQ
Book学术公众号 扫码关注我们
反馈
×
意见反馈
请填写您的意见或建议
请填写您的手机或邮箱
已复制链接
已复制链接
快去分享给好友吧!
我知道了
×
扫码分享
扫码分享
Book学术官方微信
Book学术文献互助
Book学术文献互助群
群 号:481959085
Book学术
文献互助 智能选刊 最新文献 互助须知 联系我们:info@booksci.cn
Book学术提供免费学术资源搜索服务,方便国内外学者检索中英文文献。致力于提供最便捷和优质的服务体验。
Copyright © 2023 Book学术 All rights reserved.
ghs 京公网安备 11010802042870号 京ICP备2023020795号-1