Women in the tradition of male-female power relations in the post-divorce period: A case study in Tanjung Village, Sumenep Regency, Madura

IF 0.3 Q3 SOCIAL SCIENCES, INTERDISCIPLINARY Masyarakat Kebudayaan dan Politik Pub Date : 2021-03-19 DOI:10.20473/MKP.V34I12021.108-118
Sinta Nuriyah, Maurelia Vidiara Auliaviav, Nahdia Arifani
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Abstract

Power relations between women and men tend to benefit men more than women. In this context, power has the meaning of influencing other parties and making them unconscious. This study aimed to determine the relationship between men and women in terms of power relations. Power is not a function of class domination based on economic control or manipulation of ideology (Marx), and it is also not based on other people’s charm. Instead of perceived negatively, power should be regarded as something positive and productive. This study employs Foucault’s theory of power relations, and Foucault illustrates that power is not centralized and unstructured. Power has the meaning of complex situations and strategies in people’s lives. This study used a qualitative method with interview, observation, and documentation techniques. Men’s power relations in Sumenep Regency to their former spouses occurred in the form of responsibility and attention, giving even the formal husband and wife relationship has ended. Power relations can be seen from verbal communication. According to Foucault, knowledge is not a theory; however, discourse is a truth built by initiators. Men continue to dominate their former spouses when they visited their ex-wife and still fulfill the responsibilities of children living costs. The situation will lead to a reluctance’s sense to the ex-wives because of the effort to maintain a good relationship. The ex-wife chose to ask permission from the ex-husband when to remarry as a tradition to avoid misunderstanding in previously-related parties.
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离婚后男女权力关系传统中的女性——以马都拉苏门奈普县丹戎村为例
男女之间的权力关系往往使男性比女性受益更多。在这种情况下,权力具有影响其他各方并使其失去意识的意义。本研究旨在从权力关系的角度来确定男性和女性之间的关系。权力不是基于经济控制或意识形态操纵的阶级统治的功能(马克思),它也不是基于他人的魅力。权力不应被视为消极的东西,而应被看作是积极和富有成效的东西。本研究运用了福柯的权力关系理论,说明了权力不是集中的、非结构化的。权力具有人们生活中复杂情况和策略的意义。本研究采用了访谈、观察和文献技术的定性方法。男性权力关系在苏梅尼普摄政时期以责任和关注的形式发生,甚至正式的夫妻关系也随之结束。从言语交际中可以看出权力关系。根据福柯的观点,知识不是一种理论;然而,话语是由发起者建立起来的真理。男性在探望前妻时继续支配他们的前配偶,并且仍然履行子女生活费用的责任。这种情况会导致人们对前妻产生不情愿的感觉,因为他们努力维持良好的关系。前妻选择在再婚时征得前夫的同意,这是一种传统,以避免先前关系方的误解。
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来源期刊
Masyarakat Kebudayaan dan Politik
Masyarakat Kebudayaan dan Politik SOCIAL SCIENCES, INTERDISCIPLINARY-
自引率
0.00%
发文量
41
审稿时长
16 weeks
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