{"title":"Liturgy and the Sublime","authors":"Matthew Wennemann","doi":"10.1093/aesthj/ayac054","DOIUrl":null,"url":null,"abstract":"\n Experience of the sublime is most often discussed as a facet of the aesthetic experience of nature. In this paper, I argue that religious liturgy can be a source of sublimity and that experiences of the liturgically sublime are analogous to aesthetic experiences of nature and natural sublimity. Experiences of the liturgically sublime are not religious experiences, since the aesthetic experience of liturgy is not dependent upon any particular belief, such as belief in a deity, does not communicate specific information, and is fundamentally physical in its experience, since it is based upon sensory experiences of the physical environment. I conclude that, as aesthetic experiences of liturgy are similar in important ways to experiences of natural sublimity and can be fully appreciated by any attendant of a liturgy, so can anyone, regardless of belief set or religious background, experience and appreciate liturgical sublimity to the fullest degree.","PeriodicalId":46609,"journal":{"name":"BRITISH JOURNAL OF AESTHETICS","volume":null,"pages":null},"PeriodicalIF":0.7000,"publicationDate":"2023-04-21","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":null,"platform":"Semanticscholar","paperid":null,"PeriodicalName":"BRITISH JOURNAL OF AESTHETICS","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.1093/aesthj/ayac054","RegionNum":1,"RegionCategory":"艺术学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"0","JCRName":"ART","Score":null,"Total":0}
引用次数: 0
Abstract
Experience of the sublime is most often discussed as a facet of the aesthetic experience of nature. In this paper, I argue that religious liturgy can be a source of sublimity and that experiences of the liturgically sublime are analogous to aesthetic experiences of nature and natural sublimity. Experiences of the liturgically sublime are not religious experiences, since the aesthetic experience of liturgy is not dependent upon any particular belief, such as belief in a deity, does not communicate specific information, and is fundamentally physical in its experience, since it is based upon sensory experiences of the physical environment. I conclude that, as aesthetic experiences of liturgy are similar in important ways to experiences of natural sublimity and can be fully appreciated by any attendant of a liturgy, so can anyone, regardless of belief set or religious background, experience and appreciate liturgical sublimity to the fullest degree.
期刊介绍:
Founded in 1960, the British Journal of Aesthetics is highly regarded as an international forum for debate in philosophical aesthetics and the philosophy of art. The Journal is published to promote the study and discussion of philosophical questions about aesthetic experience and the arts. Appearing quarterly - in January, April, July, and October - it publishes lively and thoughtful articles on a broad range of topics from the nature of aesthetic judgement and the principles of art criticism to foundational issues concerning the visual arts, literature, music, dance, film, and architecture.