Toni Morrison's Authorial Audience and the Properties of Black-Centered Imaginative History

IF 0.5 2区 文学 0 LITERATURE NARRATIVE Pub Date : 2023-05-01 DOI:10.1353/nar.2023.0013
David Witzling
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Abstract

ABSTRACT:This essay relates Toni Morrison's critical imperatives concerning the presence of racial formation in reading communities to rhetorical narrative theory's interest in the feedback among author, text, and readers. Through discussions of Morrison's critical writing and of Song of Solomon and Beloved, I examine how Morrison cultivated a Black-centered authorial audience for her texts, guiding readers to acknowledge the authority of Black intraracial dialogue and to wrestle with the sociopolitical implications of her work's imaginative engagement with history. Supplementing ample scholarship on the relationship of Morrison's essays to her fiction, I pay special attention to the forewords Morrison composed for the 2004 reprints of her early novels. In these forewords, Morrison insists on the role of her personal ancestors and ghosts in the production of her fiction, suggesting that the authorial audience's recognition of ghosts enables the robust appreciation and knowledge of Black social experience and history on which she insists.
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托尼·莫里森的权威受众与以黑人为中心的想象历史的性质
摘要:本文将托尼·莫里森(Toni Morrison)关于阅读群体中种族构成的批判性要求与修辞叙事理论对作者、文本和读者反馈的兴趣联系起来。通过对莫里森的批判性写作以及《所罗门之歌》和《宠儿》的讨论,我考察了莫里森是如何为她的文本培养出以黑人为中心的作者受众的,引导读者承认黑人种族内对话的权威,并与她的作品与历史的富有想象力的接触所带来的社会政治影响作斗争。作为对莫里森散文与小说关系的充分研究的补充,我特别关注莫里森为2004年翻版她的早期小说所写的前言。在这些序言中,莫里森坚持她的个人祖先和鬼魂在她的小说创作中的作用,这表明作者观众对鬼魂的认识使她能够对她所坚持的黑人社会经验和历史进行强有力的欣赏和了解。
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NARRATIVE
NARRATIVE LITERATURE-
CiteScore
1.10
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0.00%
发文量
54
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