The intimate borders of epidemiological nationalism

Bryonny Goodwin‐Hawkins
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引用次数: 2

Abstract

Amidst the COVID-19 crisis, nation-states closed borders. Borders divide – and intimate difference. In this article, I trace an emergent epidemiological nationalism which intimates a contagious other, taking ‘the’ border as my (unstable) object. While post-war and post-wall European projects celebrate dismantling borders, bordering continually becomes by saturating space with territoriality. Illustrating epidemiological nationalism’s intimately located here and there, I turn an ethnographic gaze to Wales: a nation yet not a state, with a border that cannot be closed. Through the socio-spatial saturate of the Welsh border’s enduring (non)existence run frictive, entangled intimacies. Meshing border studies with Lauren Berlant’s theorisation of intimacies, I show epidemiology’s conscription in imaginatively inscribing a safely state-like Welsh nation.
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流行病学民族主义的亲密边界
在新冠肺炎危机期间,民族国家关闭了边境。边界划分——以及亲密的差异。在这篇文章中,我追踪了一种新出现的流行病民族主义,它暗示了一种传染性的另一种,将“边界”作为我(不稳定)的对象。当战后和后墙时代的欧洲项目庆祝拆除边界时,边界不断地变得充满了领土感。为了说明流行病民族主义在这里和那里的密切关系,我将民族志的目光转向了威尔士:一个国家,但不是一个州,一个无法关闭的边界。通过威尔士边境持久(不)存在的社会空间饱和,运行着摩擦、纠缠的亲密关系。将边境研究与劳伦·贝兰特的亲密关系理论相结合,我展示了流行病学在想象一个像威尔士这样的安全国家时的义务。
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来源期刊
CiteScore
3.10
自引率
7.10%
发文量
7
审稿时长
24 weeks
期刊介绍: Anthropology in Action (AIA) is a peer-reviewed journal publishing articles, commentaries, research reports, and book reviews in applied anthropology. Contributions reflect the use of anthropological training in policy- or practice-oriented work and foster the broader application of these approaches to practical problems. The journal provides a forum for debate and analysis for anthropologists working both inside and outside academia and aims to promote communication amongst practitioners, academics and students of anthropology in order to advance the cross-fertilisation of expertise and ideas. Recent themes and articles have included the anthropology of welfare, transferring anthropological skills to applied health research, design considerations in old-age living, museum-based anthropology education, cultural identities and British citizenship, feminism and anthropology, and international student and youth mobility.
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