All Are the Ruler’s Domain, but All Are Different: Mongol-Yuan Rule and Koryŏ Sovereignty in the Thirteenth and Fourteenth Centuries

IF 0.2 Q4 AREA STUDIES Seoul Journal of Korean Studies Pub Date : 2021-07-15 DOI:10.1353/seo.2021.0001
King Kwong Wong
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Abstract

Abstract:During the thirteenth and fourteenth centuries, the Mongols incorporated Koryŏ through a myriad of interstate relations. Either approaching from the Tributary-Investiture practice or from the thesis of Koryŏ as a part of the Mongol empire, scholars have previously focused on only one of the many aspects of Koryŏ-Yuan relations to provide a clear picture. By examining the institution of the Branch Secretariat for the Eastern Campaign and Koryŏ graduates of the Yuan civil service examination and their concepts of sovereignty, this paper suggests a new direction to consider Koryŏ-Yuan relations, in which sovereignty and allegiance were not so clear-cut. The Mongols originally established the Branch Secretariat in Koryŏ to facilitate their invasions of Japan. But the Branch Secretariat continued to evolve and became a political institution that symbolized the Mongols’ sovereignty over Koryŏ and conferred on Koryŏ literati political and legal statuses to partake in the Yuan civil service examination and to attain offices in the empire after graduation. This, by no means, suggests that these Koryŏ literati shifted their allegiance. Rather, one example, Yi Kok (1298–1351), defended Koryŏ’s autonomy by appealing to the Mongols’ Confucian rhetoric and emphasizing the difference between Koryŏ and Yuan. The Mongols’ use of a Confucian legitimation strategy—the concept of All-under-Heaven—ironically became a means for Koryŏ literati to subvert certain elements of the Mongols’ sovereignty. At the same time, their appeals also acknowledged the Mongols’ right to rule All-under-Heaven. This paper thus reveals the ambiguity of Koryŏ-Yuan relations and concepts of sovereignty.
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都是统治者的领地,但都不同:13、14世纪的蒙元统治与高丽主权
摘要:在13世纪和14世纪,蒙古人通过无数的州际关系吞并了高丽。无论是从朝贡-封地的实践,还是从高丽是蒙古帝国的一部分的论点出发,学者们以前只关注Koryŏ-Yuan关系的许多方面中的一个方面,以提供一个清晰的画面。本文通过考察东征科司和元科举高丽人的制度及其主权观念,提出了一个考虑主权与效忠不那么明确的Koryŏ-Yuan关系的新方向。蒙古人最初在高丽设立了支部秘书处,以方便他们入侵日本。但分馆继续发展,并成为一个政治机构,象征着蒙古人对高丽的主权,并赋予高丽文人政治和法律地位,参加元朝的科举考试,毕业后在帝国任职。这绝不意味着这些高丽文人改变了他们的忠诚。相反,一个例子是伊角(1298-1351),他通过引用蒙古人的儒家修辞来捍卫高丽的自治,并强调高丽与元的区别。具有讽刺意味的是,蒙古人使用儒家的合法化策略——天下事的概念——成为高丽文人颠覆蒙古主权某些要素的手段。同时,他们的呼吁也承认蒙古人统治天下的权利。因此,本文揭示了Koryŏ-Yuan关系和主权概念的模糊性。
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期刊介绍: Published twice a year under the auspices of the Kyujanggak Institute for Korean Studies at Seoul National University, the Seoul Journal of Korean Studies (SJKS) publishes original, state of the field research on Korea''s past and present. A peer-refereed journal, the Seoul Journal of Korean Studies is distributed to institutions and scholars both internationally and domestically. Work published by SJKS comprise in-depth research on established topics as well as new areas of concern, including transnational studies, that reconfigure scholarship devoted to Korean culture, history, literature, religion, and the arts. Unique features of this journal include the explicit aim of providing an English language forum to shape the field of Korean studies both in and outside of Korea. In addition to articles that represent state of the field research, the Seoul Journal of Korean Studies publishes an extensive "Book Notes" section that places particular emphasis on introducing the very best in Korean language scholarship to scholars around the world.
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