A Genealogycal Study of Islamic Education Science at the Faculty of Ilmu Tarbiyah dan Keguruan UIN Sunan Kalijaga

S. Suyadi, S. Sutrisno
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引用次数: 27

Abstract

This study traces the genealogy of Islamic education at the Faculty of Ilmu Tarbiyah dan Keguruan (FITK) Sunan Kalijaga State Islamic University Yogyakarta. The genealogycal approach used in Foucault’s terminology  means that the objectivity of science covers two aspects, namely the archeology of knowledge and power. Data is comprised of ideas and opinions that develop among lecturers at FITK. Data is analyized interpretatively, descriptively, and comparatively. Findings show that in the early period of its formation (1951), Islamic education science at FITK was influenced by religious teachings brought from the Middle East. But since the secularization of Islamic education in Turkey led by Fethullah Gülen (1990), the mecca of Islamic education has split into two poles; on the one side, it follows dogmatic religious teachings stemming from Middle East traditions, and on the other side, it needs to respond to the Western secular tradition. Since 2007 the dynamics of FITK has moved toward a dialectics of integrative Islamic education.[Tujuan penelitian ini adalah melacak akar genealogi integrasi keilmuan pendidikan Islam di Fakultas Ilmu Tarbiyah dan Keguruan (FITK) Universitas Islam Negeri Sunan Kalijaga. Pendekatan genealogi dalam terminologi Foucault dimaksudkan bahwa obyektivitas ilmu mencakup dua unsur, yakni arkeologi pengetahuan dan kekuasaan. Data-data berupa ide dan gagasan yang lahir dan berkembang dari para dosen FITK dianalisis secara interpretatif, deskriptif dan komparatif. Hasil penelitian menunjukkan bahwa pada awal berdirinya (1951), embrio keilmuan pendidikan Islam di FITK dikuasai ilmu-ilmu agama dari Timur Tengah. Tetapi, sejak terjadi sekularisasi pendidikan Islam di Turki yang dipimpin Fethullah Gülen (1990), kiblat keilmuan pendidikan Islam terpecah dan dikotomi; di satu sisi harus tunduk pada kebenaran ilmu-ilmu agama dari Timur Tengah tetapi di sisi lain harus merespon ilmu pendidikan sekuler dari Barat. Dalam perkembangan mutakhir, tepatnya sejak 2007 dinamika keilmuan FITK bergerak menuju dialektika keilmuan pendidikan Islam yang integratif]Keywords: IntegratedIslamic Education, scientific genealogy, the Faculty of Tarbiyah and Teaching.
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伊尔穆·塔比耶·丹·克古鲁乌大学伊斯兰教育科学系谱研究
这项研究追溯了塔比耶理学院和吉古鲁伊斯兰大学的伊斯兰教育谱系。福柯术语【UNK】中使用的系谱方法意味着科学的客观性涵盖两个方面,即知识考古学和权力考古学。数据由FITK讲师之间形成的想法和意见组成。对数据进行解释性、描述性和比较性分析。研究结果表明,在其形成的早期(1951年),FITK的伊斯兰教育科学受到了中东宗教教义的影响。但自从费特胡拉·葛兰(1990)领导的土耳其伊斯兰教育世俗化以来,伊斯兰教育的圣地已经分裂为两极;它一方面遵循源自中东传统的教条主义宗教教义,另一方面需要回应西方世俗传统。自2007年以来,FITK的动态已朝着综合伊斯兰教育的辩证法发展。[本研究的目的是追溯塔比耶科学与教学学院(FITK)伊斯兰教育融合的谱系根源苏南加里瓜尔达伊斯兰大学。福柯术语中的系谱方法意味着科学客观性包括两个要素,即知识和权力的考古学。数据是从解释性、描述性和比较性分析的FITK剂量中产生和发展的想法。研究表明,在其创立之初(1951年),FITK的伊斯兰学校教育萌芽时期主要由中东的宗教科学主导。然而,自费特胡拉·葛兰(1990)领导的土耳其伊斯兰教育世俗化以来,对伊斯兰教育的需求一直存在分歧和分歧;一方面,你必须服从中东宗教科学的真理,但另一方面,必须回答西方的世俗教育。在最近的发展中,正是自2007年以来,FITK的知识动态已朝着包容性伊斯兰教育的辩证法发展]关键词:综合伊斯兰教育、科学谱系学、塔比耶学院和教学。
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CiteScore
1.80
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审稿时长
6 weeks
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