Turning a blind eye: The complicit trespassing of ‘Chinese walls’ in financial institutions in New York

IF 1.5 3区 社会学 Q2 ANTHROPOLOGY Critique of Anthropology Pub Date : 2020-12-01 DOI:10.1177/0308275X20959421
Daniela Peluso
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引用次数: 4

Abstract

This article examines the ways in which ‘Chinese walls’ – that is, information barriers within financial institutions – are constituted and subverted by acts of trespass within large investment banking firms in New York. While Chinese walls positively serve to prevent corruption and fraud, they simultaneously attract legal, semi-legal and illegal forms of trespassing. My analysis shows that some trespassing is based on non-verbalized and embodied exchanges of information that are not in and of themselves illegal. Referred to as playing ‘the game’, the result of these forms of trespass is that the Chinese wall becomes an ‘effect’ or fiction. At other times, trespassing can cause inconvenient suspicion, encouraging those who operate amid these walls to participate strategically in various aspects of wilful blindness. Together, these examples reveal the conceptual and material relationships between ‘seeing’ and ‘knowing’, thereby highlighting the complexity of information flows in financial institutions and demonstrating how the critical regulation of financial capitalism is sometimes weakened.
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睁一只眼闭一只眼:纽约金融机构的“中国墙”被共谋侵入
本文考察了“中国墙”——即金融机构内部的信息壁垒——是如何被纽约大型投资银行内部的非法侵入行为所构成和破坏的。虽然“中国墙”对防止腐败和欺诈起到了积极的作用,但同时也吸引了合法、半合法和非法的侵入。我的分析表明,一些非法侵入是基于非语言和具体的信息交换,这些信息交换本身并不违法。被称为玩“游戏”,这些形式的侵入的结果是中国墙成为一个“效果”或虚构。在其他时候,非法侵入可能会引起不便的怀疑,鼓励那些在这些墙内运作的人战略性地参与到故意失明的各个方面。总之,这些例子揭示了“看到”和“知道”之间的概念和物质关系,从而突出了金融机构信息流的复杂性,并展示了金融资本主义的关键监管有时是如何被削弱的。
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来源期刊
Critique of Anthropology
Critique of Anthropology ANTHROPOLOGY-
CiteScore
3.50
自引率
8.30%
发文量
21
期刊介绍: Critique of Anthropology is dedicated to the development of anthropology as a discipline that subjects social reality to critical analysis. It publishes academic articles and other materials which contribute to an understanding of the determinants of the human condition, structures of social power, and the construction of ideologies in both contemporary and past human societies from a cross-cultural and socially critical standpoint. Non-sectarian, and embracing a diversity of theoretical and political viewpoints, COA is also committed to the principle that anthropologists cannot and should not seek to avoid taking positions on political and social questions.
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