Asdzáán Náhodidáhí (Lady Picker-Up) at Fajada Butte: Astronomy, Landscape, and the Basketmaker III Origins of Chacoan Ceremonialism

R. Weiner, Klara B. Kelley
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引用次数: 2

Abstract

In this paper, we combine evidence from archaeology, landscape, astronomy, and Indigenous oral traditions to propose that Chaco Canyon was established as a regionally influential sun-moon-rain shrine beginning in the Basketmaker III period. We review the Basketmaker III archaeological record of Chaco Canyon with emphasis on Shábik'e'eshchί (29 SJ 1659), Woodpecker (29 SJ 423), and Coyote Point (29 SJ 299), a site near Fajada Butte. We suggest Shábik'e'eshchί and Woodpecker were specifically positioned to provide views of the winter solstice sunrise in alignment with Chaco Canyon's trajectory, which, together with the presence of Fajada Butte and Chaco's position in the center of the San Juan Basin, combined to establish the canyon as a unique sacred locale. We also present narratives from the Diné (Navajo) Waterway (Tóyeejí) and Navajo Windway (Diné Biníłch’ijí) Ceremonies that emphasize the importance of Fajada Butte, solar-lunar astronomy, and rainmaking in Chacoan history to support this scenario.
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Fajada Butte的Asdzán náhodidáhí(Lady Picker Up):天文学、景观和篮子制造者III Chacoan仪式主义的起源
在本文中,我们结合了考古学、景观学、天文学和土著口头传统的证据,提出查科峡谷始于篮匠三世时期,是一个具有区域影响力的日月雨圣地。我们回顾了Chaco峡谷的Basketmaker III考古记录,重点介绍了Shábik'eshchί(29 SJ 1659)、啄木鸟(29 SJ423)和Coyote Point(29 SJ299),这是Fajada Butte附近的一个遗址。我们建议,Shábik'eshchί和啄木鸟的位置特别适合提供冬至日出的景色,与Chaco峡谷的轨迹一致,再加上Fajada Butte和Chaco在圣胡安盆地中心的位置,使峡谷成为一个独特的圣地。我们还介绍了Diné(Navajo)水道(Tóyeejí)和Navajo Windway(DinéBiníłch'ijí。
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来源期刊
CiteScore
0.70
自引率
33.30%
发文量
31
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