Etno-Forestri Orang Rimba di Taman Nasional Bukit Dua Belas Provinsi Jambi

Tresno Tresno, Nursyirwan Effendi, R. Rizaldi, Heri Doni, Try Surya Harapan, Mahdi Mutashim
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引用次数: 1

Abstract

 The United Nations considers indigenous people local knowledge as a part of sustainable development. In fact, the local knowledge of Orang Rimba has transformed due to the pressure of industrialization. This article describe current ethnoforestry of Orang Rimba using ethnoscience and a multidisciplinary landscape assessment method. Data was collected by participatory observation, in-depth interviews, participatory social mapping, and plant collections, with informants being selected by purposive sampling. This research analysis uses an ethnoforestry approach. The ethnoforestry of Orang Rimba is local knowledge that regulates relationship between lowland forest taxonomy and the whole domain of life the Orang Rimba. Orang Rimba recognized various domains including Rimba Bungaron (primary forest) as related to both social organization and kinship (genah), customary (bebalai), and hunter-gather domain (merayau-nyulogh). Benuaron and Sialang (orchards and honey-producing trees) are classified as agroforestry domain and Bahumaon as rubber and oil palm plantations domain. The ethno-forestry of Orang Rimba has long been known as hunter-gather and swidden agliculture which is no longer the case as previous management of lowland forest has shifted the lives of Orang Rimba to rubber cultivation and oil palm plantation in Twelve Hill National Park.
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占碑12省国家公园山的Ethno森林抢劫案
联合国认为土著人民的当地知识是可持续发展的一部分。事实上,由于工业化的压力,Orang Rimba的当地知识已经发生了转变。本文采用民族科学和多学科景观评估方法,描述了奥兰里姆巴的民族林业现状。数据是通过参与式观察、深入访谈、参与式社会测绘和植物采集收集的,通过有目的的抽样选择线人。本研究分析采用了民族林业方法。Orang Rimba的民族林业是调节低地森林分类学和Orang Rimba整个生活领域之间关系的地方知识。Orang Rimba承认各种领域,包括Rimba Bungaron(原始森林)与社会组织和亲属关系(genah)、习俗(bebalai)和猎人聚集领域(merayau nyulogh)有关。Benuaron和Sialang(果园和产蜜树)被归类为农林领域,Bahumaon被归类为橡胶和油棕榈种植领域。奥兰-里姆巴的民族林业长期以来一直被称为狩猎采集和swidden agliculture,但现在已经不是这样了,因为以前对低地森林的管理已经将奥兰-里姆巴的生活转移到了十二山国家公园的橡胶种植和油棕榈种植。
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审稿时长
24 weeks
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