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Dinamika Kapital Sosial dan Budaya Uma dalam Pembangunan Berkelanjutan di Pulau Siberut 西伯利亚持续发展中的社会资本与人类文化动态
Pub Date : 2023-06-30 DOI: 10.25077/jantro.v25.n1.p117-129.2023
Yudas Sabaggalet
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引用次数: 1
Bordersea: Jejaring, Kultur, dan Relasi Agama 边境:网络、文化和宗教关系
Pub Date : 2023-06-30 DOI: 10.25077/jantro.v25.n1.p78-91.2023
Uswatun Hasanah, A. Setiawan, M. Azis
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引用次数: 0
Partisipasi Petani Dalam Pengelolaan Sampah Plastik Melalui Bank Sampah di Kota Padang 农民通过巴东垃圾银行参与塑料废物管理
Pub Date : 2023-06-30 DOI: 10.25077/jantro.v25.n1.p142-152.2023
Alfitri Alfitri
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引用次数: 0
UNGKAPAN KEMARAHAN MASYARAKAT ETNIS PASEMAH BENGKULU: KAJIAN TRADISI LISAN SEBAGAI SARANA KONTROL SOSIAL PASEMAH BENGKULU民族社会的愤怒表达:作为社会控制工具的口头传统研究
Pub Date : 2023-06-30 DOI: 10.25077/jantro.v25.n1.p50-56.2023
Fitra Youpika, Tedi Permadi, Sumiyadi Sumiyadi, Dadang Sunendar
This research is a study of cultural expressions (oral traditions) which aims to describe traditional expressions of the Pasemah Bengkulu ethnicity as a means of social control in society. The research method used is a descriptive ethnographic approach. The research data is in the form of traditional expressions of the Pasemah Bengkulu ethnic community which were obtained through observation and or recording from a number of informants intentionally or not. The research procedure follows the steps proposed by Spradley (1997). The results of the study are seen from the meaning, communication situations, speakers of the other party, and ways of expressing anger. Expression of anger is a means to express feelings of annoyance, disappointment, and dislike. Expressions of anger can be a means of therapy for speakers and interlocutors for the emotions they experience and are one of the cultural images of the Pasemah Bengkulu ethnic community. In addition, the expression of anger is also a form of social control for society as well as a recorder of taboo vocabulary.
本研究是对文化表达(口头传统)的研究,旨在描述Pasemah Bengkulu种族作为社会控制手段的传统表达。使用的研究方法是描述性民族志方法。研究数据的形式是Pasemah Bengkulu民族社区的传统表达,这些表达是通过观察和/或有意或无意地从一些信息者那里获得的。研究过程遵循Spradley(1997)提出的步骤。研究结果可以从意义、交流情境、对方的说话人、表达愤怒的方式等方面看出。表达愤怒是一种表达烦恼、失望和厌恶情绪的方式。愤怒的表达可以成为说话者和对话者对他们所经历的情绪的一种治疗手段,也是Pasemah Bengkulu民族社区的文化形象之一。此外,愤怒的表达也是社会控制的一种形式,也是禁忌词汇的记录者。
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引用次数: 0
Mengapa Penyembuhan Diri Sendiri dapat dilakukan? Etnografi Pemanfaatan Tanaman Obat Keluarga dan Pola Pencarian Kesembuhan pada Masyarakat Aceh 为什么可以自我修复?亚齐社会的家庭药用植物使用民族志和健康搜索模式
Pub Date : 2023-06-30 DOI: 10.25077/jantro.v25.n1.p92-106.2023
Ibrahim Chalid, A. Kamil, Faizul Aulia, Rasyidin Rasyidin, F. Yanti
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引用次数: 0
Merayakan Living Heritage Batik Rifaiyah: Sebuah Tafsir atas Undang-Undang Pemajuan Kebudayaan 庆祝里法耶的活遗产——解读《文化进步法·全球之声》
Pub Date : 2023-06-30 DOI: 10.25077/jantro.v25.n1.p107-116.2023
M. N. Afad
This paper describes the emphasis on rifaiyah batik which is a characteristic of rifaiyah people who are trying to be distracted by cultural activities through an activity entitled Celebrating Rifaiyah Batik which is seen in terms of interpretation of the Law on the Promotion of Culture. This study used ethnographic methods with in-depth interviews and participatory observation. The author also examines Law Number 5 of 2017 concerning the Advancement of Culture (Pemajuan Kebudayaan) as an effort to preserve the culture of Rifaiyah batik. The results showed that rifaiyah batik was made by rifaiyah people living in the Batang region. Rifaiyah batik is not just batik, but becomes a daily activity as well as a spritual practice of the rifaiyah. An activity entitled Celebrating Rifaiyah Batik was held as a form of concern, preservation and advocacy for rifaiyah batik to be known by the wider community by bringing the core message of rifaiyah batik. This is so if contextualized by Law Number 5 of 2017 concerning Pemajuan Kebudayaan, it becomes complete that the community as the owner and driver of culture. This research recommends that the interpretation of Law Number 5 of 2017 concerning the Promotion of Culture be interpreted transformatively. The government as a policymaker should support and create an atmosphere so that the community always preserves culture by continuing to explore the values of locality that exist in the context of promoting culture itself, regional development both in the human resources sector, economy and other sectors with cultural roots.
本文介绍了对里法耶蜡染的重视,这是里法耶人的一个特点,他们试图通过一项名为“庆祝里法亚蜡染”的活动来分散文化活动的注意力,这项活动从《文化促进法》的解释来看。本研究采用了人种学方法,包括深入访谈和参与式观察。提交人还审查了2017年关于促进文化的第5号法律(Pemajuan Kebudayan),以保护里法耶蜡染文化。结果表明,里法耶蜡染是由巴塘地区的里法耶人制作的。Rifaiyah蜡染不仅仅是蜡染,而是一种日常活动,也是一种精神实践。举办了一项名为“庆祝里法耶蜡染”的活动,通过宣传里法耶蜡的核心信息,让更广泛的社区了解里法耶耶蜡染,以此作为对里法耶赫蜡染的关注、保护和宣传。因此,如果根据2017年关于Pemajuan Kebudayan的第5号法律,社区作为文化的所有者和推动者就变得完整了。本研究建议对2017年第5号《文化促进法》的解释进行转换性解释。作为政策制定者,政府应支持和营造一种氛围,让社区始终保持文化,继续探索当地的价值观,促进文化本身、人力资源部门、经济和其他有文化根源的部门的区域发展。
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引用次数: 2
MENGULIK TRADISI TEGAL DESO DI DUSUN SUKCI SEBAGAI SIMBOL PERAYAAN BERDIRINYA KABUPATEN PASURUAN
Pub Date : 2023-06-30 DOI: 10.25077/jantro.v25.n1.p57-66.2023
Wildhan Ichzha Maulana, Farida Dwitya Aninda, S. Sudrajat
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引用次数: 0
Adaptasi Masyarakat Siak Terhadap Perubahan Ekologinya 西亚克社会对其生态变化的适应
Pub Date : 2023-06-30 DOI: 10.25077/jantro.v25.n1.p130-141.2023
Yevita Nurti, M. R. E. A. El Amdy, Antón Ariyanto
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引用次数: 0
Achievement of ODF (Open Defecation Free) Villages Through the Social Functions Approach In Teba Village 从社会功能的角度看特坝村开放式无排便村的成就
Pub Date : 2023-06-30 DOI: 10.25077/jantro.v25.n1.p21-33.2023
Y. Ratnasari, Tria Fadilla, Suwaib Amiruddin
Public behavior of open defecation free (ODF) is an unhealthy condition. The program through ownership of healthy latrines is presented as a means of educating the public about healthy living. The research aims to determine the social structures in achieving ODF (Open Defecation Free) villages. This study uses qualitative methods with the aim of seeing the location first hand and conducting interviews for the individuals and groups involved. The results of the study show that the ODF program involves several components including the company, government and community. The function of the community is to form groups for sanitation socialization, while the company participates in building both latrines and clean water facilities. Meanwhile, Pekon Teba also provides facilities, in accordance with government programs that have been planned, both in terms of budget and additional facilities. The facilities and infrastructure provided to the community include repairing waterways by establishing a Clean Water Facilities Management Agency (BPSAB) together with YKWS and PT. Tirta Investama while from a budget perspective it is fully supported by CSR PT. Tirta Investama and policies in the form of sanctions limit access to public services for residents who are reluctant or refuse to build healthy latrines in their respective homes.
露天无排便(ODF)是一种不健康的公共行为。通过拥有健康厕所的方案被视为教育公众健康生活的一种手段。本研究旨在确定实现ODF(开放式无排便)村庄的社会结构。本研究采用定性方法,目的是第一手了解地点,并对相关个人和团体进行访谈。研究结果表明,ODF计划涉及多个组成部分,包括公司、政府和社区。社区的职能是组建卫生社会团体,而公司则参与建造厕所和清洁水设施。同时,Pekon Teba还根据政府计划提供设施,包括预算和额外设施。为社区提供的设施和基础设施包括通过与YKWS和PT Tirta Investama一起成立清洁水设施管理局(BPSAB)来修复水道,而从预算角度来看,它得到了CSR PT的全力支持。Tirta Investama和制裁形式的政策限制了不愿或拒绝在各自家中建造健康厕所的居民获得公共服务的机会。
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引用次数: 0
Relevansi Antropologi dalam Kajian Kesenian di Indonesia 印尼艺术研究的人类学相关性
Pub Date : 2023-06-30 DOI: 10.25077/jantro.v25.n1.p1-8.2023
G. Simatupang
This article aims to review how anthropology and art pay attention to art, especially to similar studies that have been carried out in Indonesia. Based on this, it is also to show the implicit meaning of some propositions and associations of ideas from an anthropological perspective that can be considered for the study of art. In this sense, it is not to solve the great questions of the anthropology of art or confine oneself to the virtues of anthropology for art but to broaden the horizons in which they must be considered
本文旨在回顾人类学和艺术如何关注艺术,特别是在印度尼西亚进行的类似研究。在此基础上,也从人类学的角度展示了一些命题和思想联想的隐含含义,这些命题和联想可以被认为是艺术研究的依据。从这个意义上说,这并不是为了解决艺术人类学的重大问题,也不是为了将自己局限于艺术人类学的美德,而是为了拓宽必须考虑它们的视野
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引用次数: 0
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Jurnal Antropologi IsuIsu Sosial Budaya
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