Estlandssvenskar på Sverigeturné med körsång och ett bondbröllop på Skansen

Sofia Gylling
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Abstract

This article discusses the formation of Estonia-Swedish musical self-images during the interwar period. The question that is raised is what influence the relation between a cultural minority, Estonia-Swedes, and its historical land of origin, Sweden, had on the minority’s image-creation. The case-study analyses the first Sweden tour ever with an Estonia-Swedish music group. The tour consisted of performances both in churches and in the open-air-museum Skansen in Stockholm among a couple of other places. At Skansen, the choir performed the play Ett bondbröllop från Wormsö (A Farmers’ Wedding from Ormsö) that was written specially for the tour. The research material consists of archive material with the musical expressions used on stage, articles in newspapers about the performances and other texts related to the persons and organisations behind the arranging of the tour. Seen as a whole, the tour expresses two cultural belongings: the pan-Swedish and the Estonia-Swedish. Pan-Swedishness focuses on bounds with an imagined pan-Swedish community expressed by spritual and patriotic songs in standard Swedish. Estonia-Swedishness, on the other hand, is based on a revived repertoire of wedding songs and dances from the mid-19th century that expresses uniqueness using a well-known cultural mould – the farmers’ wedding.
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爱沙尼亚瑞典人在瑞典巡回演出,唱诗班在斯堪森举行农民婚礼
本文探讨了两次世界大战期间爱沙尼亚-瑞典音乐自我形象的形成。提出的问题是,爱沙尼亚瑞典人这一文化少数民族与其历史原籍国瑞典之间的关系对这一少数民族的形象创造产生了什么影响。该案例研究分析了爱沙尼亚-瑞典音乐组合的首次瑞典巡演。这次巡演包括在教堂和斯德哥尔摩的露天博物馆Skansen以及其他几个地方的表演。在斯坎森,合唱团演出了专门为巡演创作的话剧《Ett bondbröllop fraten Wormsö》(来自Ormsö的农民的婚礼)。研究材料包括舞台上使用的音乐表达的档案材料,报纸上关于演出的文章以及与安排巡演背后的个人和组织有关的其他文本。从整体上看,这次旅行表达了两种文化:泛瑞典文化和爱沙尼亚瑞典文化。泛瑞典性侧重于与想象中的泛瑞典社区的界限,用标准瑞典语表达精神和爱国歌曲。另一方面,爱沙尼亚-瑞典风格是基于19世纪中期的婚礼歌曲和舞蹈的复兴曲目,用一种众所周知的文化模式-农民婚礼来表达独特性。
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