{"title":"Limits to Sinocentrism: Persistence of Nativist Discourses of Identity in Joseon Korea","authors":"I. Cho","doi":"10.1353/seo.2022.0017","DOIUrl":null,"url":null,"abstract":"Abstract:Over the past decades, scholars have examined the far-reaching legacy of the Mongol empire in transforming the cultures of the countries it ruled. Aiming to recreate the Mongol world-empire, the early Ming rulers sought to incorporate neighboring polities into a reinvigorated Sinocentric system. In Korea, elites no longer saw themselves occupying an independent imperial sphere, as they did before the Mongol subjugation. They reportedly internalized the Sinocentric worldview and Korea's predetermined second-rate position. But internalizing the Sinocentric worldview did not mean that the Koreans of Joseon imagined or governed their country only as a vassal of the Chinese empire or entirely forgot about the nativist identity that existed before the Mongol subjugation. This article aims to reveal some of the nativist discourses of identity from Goryeo that survived into Joseon. Positioning Korea as a \"rival\" of China, these nativist discourses argued that the Korean Peninsula in some ways paralleled China as a geographical entity and that the Joseon people's ancestors \"defeated\" the unified empires of Sui and Tang China on the battlefields. This article argues that the Joseon acceptance of Sinocentrism was far from total, and a sense of Korea as an independent geopolitical entity survived Korea's formal subservience to Beijing.","PeriodicalId":41678,"journal":{"name":"Seoul Journal of Korean Studies","volume":null,"pages":null},"PeriodicalIF":0.2000,"publicationDate":"2022-12-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":null,"platform":"Semanticscholar","paperid":null,"PeriodicalName":"Seoul Journal of Korean Studies","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.1353/seo.2022.0017","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"Q4","JCRName":"AREA STUDIES","Score":null,"Total":0}
引用次数: 0
Abstract
Abstract:Over the past decades, scholars have examined the far-reaching legacy of the Mongol empire in transforming the cultures of the countries it ruled. Aiming to recreate the Mongol world-empire, the early Ming rulers sought to incorporate neighboring polities into a reinvigorated Sinocentric system. In Korea, elites no longer saw themselves occupying an independent imperial sphere, as they did before the Mongol subjugation. They reportedly internalized the Sinocentric worldview and Korea's predetermined second-rate position. But internalizing the Sinocentric worldview did not mean that the Koreans of Joseon imagined or governed their country only as a vassal of the Chinese empire or entirely forgot about the nativist identity that existed before the Mongol subjugation. This article aims to reveal some of the nativist discourses of identity from Goryeo that survived into Joseon. Positioning Korea as a "rival" of China, these nativist discourses argued that the Korean Peninsula in some ways paralleled China as a geographical entity and that the Joseon people's ancestors "defeated" the unified empires of Sui and Tang China on the battlefields. This article argues that the Joseon acceptance of Sinocentrism was far from total, and a sense of Korea as an independent geopolitical entity survived Korea's formal subservience to Beijing.
期刊介绍:
Published twice a year under the auspices of the Kyujanggak Institute for Korean Studies at Seoul National University, the Seoul Journal of Korean Studies (SJKS) publishes original, state of the field research on Korea''s past and present. A peer-refereed journal, the Seoul Journal of Korean Studies is distributed to institutions and scholars both internationally and domestically. Work published by SJKS comprise in-depth research on established topics as well as new areas of concern, including transnational studies, that reconfigure scholarship devoted to Korean culture, history, literature, religion, and the arts. Unique features of this journal include the explicit aim of providing an English language forum to shape the field of Korean studies both in and outside of Korea. In addition to articles that represent state of the field research, the Seoul Journal of Korean Studies publishes an extensive "Book Notes" section that places particular emphasis on introducing the very best in Korean language scholarship to scholars around the world.