Unsettling Violent Histories: Exploring the work of Elizabeth Lino-Cornejo and Karen Bernedo-Morales

Maria E. Garcia, Amy Cox Hall
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Abstract

When we began to conceive of a special issue revisiting race and its relationship with gender and colonialism, we wanted to include perspectives and testimonies from people whose work might not be featured in an academic journal or considered ‘theory.’ Fortunately, LACES encouraged us to consider including alternative essays. With this in mind, in addition to five original research articles and two review essays, we include two interviews with Peruvian artists Elizabeth Lino-Cornejo and Karen Bernedo-Morales. María Elena García and Amy Cox Hall interviewed the two women in August of 2020 over Zoom. The impressive work of Elizabeth Lino-Cornejo and Karen Bernedo-Morales is recognized within Peru and globally. Both artists have spurred conversations on care, inequality, gender, memory, the body, rights and violence in Peru. In distinct ways, they both urge us to consider how art might be used to challenge abusive discourses and practices that have been normalized and lived realities for too long. Lino-Cornejo’s use of the feminized body to critique histories of capitalism, extractivism, and abuse, and Bernedo-Morales’ embrace of popular resistance and the histories of women through word and image, teach us something vital about the disruptive intersectional impact of Peruvian feminist approaches. Their work helps us think about how identities and inequalities are enacted differently across bodies and space, and how to live in those worlds to build more equitable and non-violent ones. In these interviews, both artists reflect on the ways the personal, professional, and political are entangled. They explore broad themes such as extraction, memory, and representation, and complicate understandings of activism, art, and agency. Elizabeth Lino-Cornejo is a performance artist who was born in Cerro de Pasco, the highest city in Peru and the site of the notorious and ever-growing open pit mine Raúl Rojas, currently over a mile wide and a quarter mile deep. Rimmed in azure blue tailings that make its toxicity chillingly aesthetic, the open pit mine is the result of years of extracting silver, zinc and copper among other metals. In 2009, Lino-Cornejo developed the persona ‘The Last Queen of Cerro de Pasco’ and has been performing as her ever since. We spoke with Lino-Cornejo about migrating to Lima, how she became involved in performance art, and how the use of satire has helped her understand and sustain connections between art and life, and the politics of activism and embodied memory.
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令人不安的暴力历史:探索Elizabeth Lino-Cornejo和Karen Bernedo-Morales的作品
当我们开始构思一个特刊,重新审视种族及其与性别和殖民主义的关系时,我们想要包括一些人的观点和证词,这些人的工作可能不会出现在学术期刊上或被认为是“理论”。幸运的是,蕾丝鼓励我们考虑加入其他文章。考虑到这一点,除了五篇原创研究文章和两篇评论文章外,我们还包括对秘鲁艺术家伊丽莎白·利诺-科内霍和凯伦·伯内多-莫拉莱斯的两次采访。María Elena García和Amy Cox Hall在2020年8月就Zoom采访了这两位女性。Elizabeth Lino-Cornejo和Karen Bernedo-Morales令人印象深刻的工作在秘鲁和全球得到了认可。两位艺术家都在秘鲁引发了关于关怀、不平等、性别、记忆、身体、权利和暴力的对话。它们都以不同的方式敦促我们考虑如何利用艺术来挑战被规范化和生活现实太久的滥用话语和实践。利诺-科内霍用女性化的身体来批判资本主义、榨取主义和虐待的历史,伯内多-莫拉莱斯通过文字和图像接受大众抵抗和女性的历史,这些都告诉我们秘鲁女权主义方法的破坏性交叉影响的重要意义。他们的工作帮助我们思考身份和不平等是如何在不同的身体和空间中产生不同的,以及如何在这些世界中生活以建立更公平和非暴力的世界。在这些采访中,两位艺术家都反思了个人、职业和政治三者纠缠在一起的方式。他们探讨了广泛的主题,如提取、记忆和再现,并使对行动主义、艺术和代理的理解更加复杂。伊丽莎白·利诺-科内霍是一名行为艺术家,她出生在秘鲁海拔最高的城市塞罗·德帕斯科,也是臭名昭著且不断增长的露天矿山Raúl罗哈斯的所在地,目前该矿宽1英里,深1 / 4英里。这个露天矿山是多年来开采银、锌和铜等金属的结果,其外围是天蓝色的尾矿,使其毒性变得令人不寒而栗。2009年,Lino-Cornejo开发了“Cerro de Pasco最后的女王”的角色,并从那时起一直以她的身份演出。我们采访了利诺-科内霍,讲述了她移民到利马的经历,她是如何参与到行为艺术中来的,以及讽刺的使用如何帮助她理解和维持艺术与生活之间的联系,以及激进主义和具身记忆的政治。
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来源期刊
Latin American and Caribbean Ethnic Studies
Latin American and Caribbean Ethnic Studies Social Sciences-Cultural Studies
CiteScore
1.30
自引率
16.70%
发文量
22
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