‘The Eliminated Gods’: The Christian Reconfiguration of Jukun Theism

IF 0.6 3区 哲学 0 RELIGION Studies in World Christianity Pub Date : 2022-07-01 DOI:10.3366/swc.2022.0390
Nathan Irmiya Elawa
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Abstract

This article looks at an aspect of the cosmology of the Jukun of north-central Nigeria, specifically their theism, and how it has changed through their encounter with Christian monotheism. Many contemporary Jukun people assume that their indigenous cosmology has always been anchored on a Supreme Being akin to the Christian God. In this study I show that this currently held belief is largely due to the theological framework which Christian missionaries sought to make the Jukun worldview fit into. And even prior to the first Christian contact, Jukun indigenous cosmology had been in contact with Islam. I give a very brief history of the Jukun and of the Christian missionary efforts among them starting in 1906 and, starting from my own questions growing up as a Jukun, look at how indigenous concepts and categories for deities were adapted over the course of time as the majority of Jukun became Christian.
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“被消灭的神”:居昆主义的基督教重构
本文着眼于尼日利亚中北部朱昆人宇宙观的一个方面,特别是他们的有神论,以及它是如何通过他们与基督教一神论的相遇而改变的。许多当代居昆人认为,他们的本土宇宙学一直锚定在一个类似于基督教上帝的至高存在上。在这项研究中,我表明,这种目前持有的信念很大程度上是由于基督教传教士试图使居昆世界观适合的神学框架。甚至在第一次与基督教接触之前,朱昆土著宇宙学就已经与伊斯兰教接触过了。我简要介绍了Jukun的历史以及从1906年开始的基督教传教士的努力,从我作为Jukun的成长过程中提出的问题开始,看看土著的概念和神的分类是如何随着时间的推移而被改编的,因为大多数Jukun都变成了基督徒。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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来源期刊
CiteScore
0.90
自引率
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发文量
48
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