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Victor I. Ezigbo. 2021. The Art of Contextual Theology: Doing Theology in the Era of World Christianity Victor I. Ezigbo, 2021。语境神学的艺术:在世界基督教时代做神学
3区 哲学 0 RELIGION Pub Date : 2023-07-01 DOI: 10.3366/swc.2023.0436
Ray Burbank
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引用次数: 0
Front matter 前页
3区 哲学 0 RELIGION Pub Date : 2023-07-01 DOI: 10.3366/swc.2023.0428
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引用次数: 0
‘Beyond their own dwellings’: The Emergence of a Transregional and Transcontinental Indigenous Christian Public Sphere in the Late Nineteenth and Early Twentieth Centuries “超越他们自己的住所”:19世纪末和20世纪初跨地区和跨大陆土著基督教公共领域的出现
3区 哲学 0 RELIGION Pub Date : 2023-07-01 DOI: 10.3366/swc.2023.0433
Klaus Koschorke, Adrian Hermann
This article deals with a largely ignored or overlooked type of historical sources which, at the same time, are of utmost importance for a future polycentric history of World Christianity: journals and periodicals from the Global South in the late nineteenth and early twentieth centuries published not by Euro-American missionaries but by local Christians. At the end of the nineteenth century, indigenous Christian elites in Asia and Africa increasingly began to articulate their own views in the colonial public of their respective societies. They founded their own journals, criticised serious shortcomings, and developed non-missionary interpretations of Christianity. At the same time, they established transregional or even transcontinental networks between ‘native’ Christians from different missionary or colonial contexts. The article presents the main results from two major comparative research projects on indigenous Christian journals from Asia, Africa and the Black Atlantic around 1900. It introduces the concept of a ‘transregional indigenous Christian public sphere’ and highlights the role of the press in processes of religious modernisation in different cultural contexts.
这篇文章处理了一种很大程度上被忽视或忽视的历史来源,同时,对未来多中心的世界基督教历史至关重要:19世纪末和20世纪初来自全球南方的期刊和期刊,不是由欧美传教士出版的,而是由当地基督徒出版的。19世纪末,亚洲和非洲的本土基督教精英们越来越多地开始在各自社会的殖民地公众中表达自己的观点。他们创办了自己的期刊,批评严重的缺点,并发展了对基督教的非传教性解释。与此同时,他们在来自不同传教士或殖民地背景的“本地”基督徒之间建立了跨地区甚至跨大陆的网络。本文介绍了对1900年前后亚洲、非洲和黑大西洋地区土著基督教期刊的两大比较研究项目的主要结果。它介绍了“跨区域土著基督教公共领域”的概念,并强调了在不同文化背景下宗教现代化进程中的新闻作用。
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引用次数: 0
Matthew D. Kim and Daniel L.Wong. 2020. Finding Our Voice: A Vision for Asian North American Preaching Matthew D. Kim和Daniel L.Wong。2020. 寻找我们的声音:亚洲北美布道的异象
3区 哲学 0 RELIGION Pub Date : 2023-07-01 DOI: 10.3366/swc.2023.0438
Chao Ma
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引用次数: 0
Emma Wild-Wood and George Mpanga (ed. and tr.). 2022. The Archive of a Ugandan Missionary: Writings by and about Revd Apolo Kivebulaya (1890s–1950s) 艾玛-维尔德-伍德和乔治-姆潘加(编著和校订)。2022.乌干达传教士档案:阿波罗-基韦布拉亚牧师(1890-1950 年代)的著作和关于他的著作
3区 哲学 0 RELIGION Pub Date : 2023-07-01 DOI: 10.3366/swc.2023.0437
Kenneth R. Ross
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引用次数: 0
Encounter with Magesa: A Tribute to Professor Laurenti Magesa (1946–2022) 与马格萨相遇:致敬劳伦蒂·马格萨教授(1946-2022)
3区 哲学 0 RELIGION Pub Date : 2023-07-01 DOI: 10.3366/swc.2023.0434
Aloys Otieno Ojore
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引用次数: 0
Unearthing Treasure in Clay Jars: T. C. Chao and the Formation of Chinese Dogmatic Theology 陶罐里的宝藏:赵廷昌与中国教条神学的形成
3区 哲学 0 RELIGION Pub Date : 2023-07-01 DOI: 10.3366/swc.2023.0432
John Sampson
T. C. Chao (1888–1979) was a leading Chinese Protestant theologian renowned for his creative works of Chinese theology. Although scholars have traced significant changes and shifts in Chao’s theology in the 1940s, a particular formal aspect of his mature thinking has not received the attention it deserves. Chao began to emphasise and practise a particular form of Chinese theology in the 1940s and early 1950s, namely, doctrinal or dogmatic theology. This paper traces the development of Chao’s dogmatic theology and examines one representative dogmatic locus in his thinking, the doctrine of the Trinity. It argues that Chao’s turn to dogmatics not only richly illuminates a crucial aspect of his mature life and thought, but also sheds light on the legacy of Andrew Walls, whose work highlights Christianity’s cross-cultural diffusion and the gospel’s encounter with the cultural worlds it takes root within.
赵家超(1888-1979)是中国新教神学家的领军人物,以其创造性的中国神学著作而闻名。虽然学者们在20世纪40年代追踪到了赵小兰神学的重大变化和转变,但他成熟思想的一个特殊的形式方面并没有得到应有的关注。赵小兰在20世纪40年代和50年代初开始强调和实践一种特殊形式的中国神学,即教义神学或教条神学。本文追溯了赵小兰教条神学的发展历程,并考察了其思想中一个具有代表性的教条轨迹——三位一体学说。书中认为,赵又廷转向教条主义不仅丰富地阐释了他成熟的生活和思想的一个重要方面,而且还揭示了安德鲁·沃尔斯的遗产,他的作品强调了基督教的跨文化传播以及福音与扎根其中的文化世界的相遇。
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引用次数: 0
Vincent Viaene, Bram Clays and Jan De Maeyer (eds). 2020. Religion, Colonization and Decolonization in Congo, 1885–1960; Religion, colonisation et décolonisation au Congo, 1885–1960 文森特·维恩,布拉姆·克莱和简·德·迈耶编。2020. 刚果的宗教、殖民化和非殖民化,1885 - 1960年;刚果的宗教、殖民和非殖民化,1885 - 1960年
3区 哲学 0 RELIGION Pub Date : 2023-07-01 DOI: 10.3366/swc.2023.0440
Emma Wild-Wood
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引用次数: 0
Tim Hartman. 2021. Kwame Bediako: African Theology for a World Christianity 蒂姆·哈特曼2021年夸梅·贝迪亚科:世界基督教的非洲神学
3区 哲学 0 RELIGION Pub Date : 2023-07-01 DOI: 10.3366/swc.2023.0435
David Lewis
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引用次数: 0
The Gospel beyond the West: The Sanneh–Walls Legacy and Emerging Conversation Partners in World Christianity Studies 超越西方的福音:Sanneh-Walls遗产和世界基督教研究中的新兴对话伙伴
3区 哲学 0 RELIGION Pub Date : 2023-07-01 DOI: 10.3366/swc.2023.0430
Kyama Mugambi
The core disciplines within World Christianity studies derived from the legacy of Lamin Sanneh and Andrew Walls. Their extensive research and dedicated teaching from their historical and missiological roots provided a body of work upon which past and present World Christianity scholars continue to build. In their work, Walls and Sanneh modelled an openness to other perspectives which would provide insights into Christianity in the non-Western world. Though they operated from within their disciplines, the paradigm of translation that Walls and Sanneh championed consistently harboured the prospect of other disciplinary conversation partners. These aspects of the Walls and Sanneh legacy invite us to consider broader research frameworks to help make sense of Christian expansion in the non-Western world today. Though theology, missiology and history are vital disciplines, these in themselves are insufficient to investigate the wider spectrum of issues required to grasp current developments. This essay examines the research issues that World Christianity raises. Through the case study of African Pentecostalism, the essay demonstrates how multidisciplinary approaches might be used to address the questions. In this way, World Christianity studies can reliably draw from, and contribute to, other fields during its investigation of Christian faith as a global religion. This multidisciplinary approach to World Christianity studies also enables researchers to dignify the experience of those, previously marginal, expressions they study. In this way, researchers will carry forward the legacy received from the pioneers.
世界基督教研究的核心学科源自Lamin Sanneh和Andrew Walls的遗产。他们广泛的研究和从历史和宣教根源出发的奉献教学,提供了一个过去和现在的世界基督教学者继续建立的工作体系。在他们的工作中,沃尔斯和桑尼塑造了一种对其他观点的开放态度,这将为非西方世界的基督教提供洞见。尽管沃尔斯和桑尼在各自的学科范围内进行翻译,但他们所倡导的翻译范式始终包含着其他学科对话伙伴的前景。城墙和Sanneh遗产的这些方面邀请我们考虑更广泛的研究框架,以帮助理解今天基督教在非西方世界的扩张。虽然神学、宣教学和历史是至关重要的学科,但这些学科本身不足以调查掌握当前发展所需的更广泛的问题。本文探讨了世界基督教提出的研究问题。通过对非洲五旬节派的案例研究,本文展示了如何使用多学科方法来解决这些问题。这样,世界基督教研究可以可靠地借鉴,并有助于,在其他领域的调查基督教信仰作为一个全球性的宗教。这种世界基督教研究的多学科方法也使研究人员能够尊重他们研究的那些以前边缘化的表达的经验。通过这种方式,研究人员将继承先驱者的遗产。
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引用次数: 0
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Studies in World Christianity
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