{"title":"Neo-Ottomanism – Emergence, Ideology and Political Doctrine","authors":"I. Hristov","doi":"10.30884/seh/2019.01.08","DOIUrl":null,"url":null,"abstract":"This paper aims to examine the conceptual platform and political doctrines of neo-Ottomanism. In particular, the text aims to study the essence and positioning of neo-Ottomanism, its emergence and gradual assertion against the backdrop of the Turkish elite's doctrines that have taken shape throughout history, mostly at the contemporary stage of the decline of the Kemalist ideology. The paper holds the view that neoOttomanism is the validating ideology and policy of the new class of entrepreneurship in Turkey, which since the end of Cold War I has been relying on its new economic power, accumulated capital and military supremacy in the region in its attempt to expand its role in international relations. This policy is an attempt to combine values that are incompatible in essence, character and content. In particular, this means that the new ideology, which revives Islamism, aims to get incorporated within the political system of the secular state, and the final result is the Islamization of statehood; the ideology of neo-Ottomanism adheres to the Kemalist slogan of ‘zero problems’ with the neighbouring states, yet from the perspective of ‘strategic depth’, it inevitably leads to a political and possibly military expansion, which in turn ultimately gives rise to the contemporary form of revanchism (foreign policy aimed at revenge and regaining lost territories); the neo-Ottomanist ideology adheres to its ‘Western orientation’, displaying its aspirations at freeing Turkey from its dependence on the United States, which basically constitutes a claim for taking on the role of a global leader.","PeriodicalId":42677,"journal":{"name":"Social Evolution & History","volume":" ","pages":""},"PeriodicalIF":0.3000,"publicationDate":"2019-03-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"4","resultStr":null,"platform":"Semanticscholar","paperid":null,"PeriodicalName":"Social Evolution & History","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.30884/seh/2019.01.08","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"Q4","JCRName":"SOCIAL ISSUES","Score":null,"Total":0}
引用次数: 4
Abstract
This paper aims to examine the conceptual platform and political doctrines of neo-Ottomanism. In particular, the text aims to study the essence and positioning of neo-Ottomanism, its emergence and gradual assertion against the backdrop of the Turkish elite's doctrines that have taken shape throughout history, mostly at the contemporary stage of the decline of the Kemalist ideology. The paper holds the view that neoOttomanism is the validating ideology and policy of the new class of entrepreneurship in Turkey, which since the end of Cold War I has been relying on its new economic power, accumulated capital and military supremacy in the region in its attempt to expand its role in international relations. This policy is an attempt to combine values that are incompatible in essence, character and content. In particular, this means that the new ideology, which revives Islamism, aims to get incorporated within the political system of the secular state, and the final result is the Islamization of statehood; the ideology of neo-Ottomanism adheres to the Kemalist slogan of ‘zero problems’ with the neighbouring states, yet from the perspective of ‘strategic depth’, it inevitably leads to a political and possibly military expansion, which in turn ultimately gives rise to the contemporary form of revanchism (foreign policy aimed at revenge and regaining lost territories); the neo-Ottomanist ideology adheres to its ‘Western orientation’, displaying its aspirations at freeing Turkey from its dependence on the United States, which basically constitutes a claim for taking on the role of a global leader.