Negotiating Authorized Heritage Discourse (AHD) in Banda Aceh after reconstruction

Pub Date : 2019-07-06 DOI:10.1080/13556207.2019.1635768
Cut Dewi, Izziah, E. Meutia, Julie Nichols
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引用次数: 5

Abstract

ABSTRACT This article aims to interrogate how local government and community in Banda Aceh define heritage, especially built-heritage. We argue the Authorized Heritage Discourse (AHD) presents itself not only in experts or official discourse, but also within community; but the boundaries have no clear edge and been adjusted accordingly. The definition of architectural heritage has been continuously negotiated along the process of heritage designation and planning. It is evident, for example, in ongoing acceptance of tsunami-related things as heritage. Despite their initial rejection and disagreement with local community to include tsunami debris such as Kapal Apung as heritage, now government - especially Conservation Board for Tangible Heritage (BPCB) that in 2012 still reluctant to include tsunami items as heritage - is on its way to include them as heritage for their important histories. On the other hand, even though it is second symbol of Banda Aceh, community and experts have different perception of the heritage status of the Tsunami Museum built during reconstruction after the 2004 Tsunami, due to its age less than 50 years. Within this negotiated definition Rumoh Aceh, the Baiturrahman Mosque, Putroe Phang, Gunongan and Aceh Museum are among top five architectural heritage for community and experts.
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班达亚齐重建后授权遗产话语(AHD)谈判
本文旨在探讨班达亚齐的地方政府和社区如何定义遗产,尤其是建筑遗产。我们认为,授权遗产话语(AHD)不仅在专家或官方话语中出现,而且在社区中出现;但边界并没有明确的边界,并进行了相应的调整。建筑遗产的定义是在遗产指定和规划的过程中不断协商的。例如,人们不断接受海啸相关的东西作为遗产,这一点就很明显。尽管他们最初拒绝将Kapal Apung等海啸残骸列入遗产,并与当地社区存在分歧,但现在政府——尤其是2012年仍不愿将海啸遗迹列入遗产的物质遗产保护委员会(BPCB)——正在努力将它们列入遗产,因为它们有重要的历史。另一方面,虽然它是班达亚齐的第二象征,但由于它的年龄不到50年,社区和专家对2004年海啸后重建期间建造的海啸博物馆的遗产地位有不同的看法。在这一协商定义中,Rumoh Aceh, Baiturrahman清真寺,Putroe Phang, Gunongan和Aceh博物馆被列入社区和专家的五大建筑遗产。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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