UNHEARD VOICES: THE LOCATION OF WOMEN AS OTHERNESS IN JEAN RHYS’S WIDE SARGASSO SEA

Saz Hersh Mohammed, Zanyar Kareem Abdul
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Abstract

Jean Rhys’s Wide Sargasso Sea (1966) is a postcolonial story in which Antoinette, the Creole lady, is portrayed as the crazy woman in the attic. Thus, it is possible to see why Antoinette as a protagonist misses her identity and how madness works in a colonial and patriarchal culture by examining the connections between race and gender in Rhys' novel in light of Ania Loomba's ideas about colonialism and postcolonialism and linking it to psychoanalytic feminism with Julia Kristeva's notion of the abject. Race and gender are employed as metaphors for one another and to dehumanize the other among us, driving it insane. Postcolonial critics have debated Antoinette's otherness as a result of colonial rule; whereas, feminist theorists have frequently emphasized the patriarchal aspect of society and the connection between madness and the mother-daughter relationships of the novel. This study focuses on otherness and lunacy, which contains not only colonizer-colonized, male-female, and mother-daughter connections but also self-repression in a patriarchal and colonial culture, leading to Antoinette’s alienation and loss of identity. Overall, black women as being enslaved are picturized as ugly, something without an owner.
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听不见的声音:女性在吉恩·里斯广阔的马尾藻海中作为他者的位置
Jean Rhys的《宽马尾藻海》(1966)是一个后殖民时代的故事,其中克里奥尔女士Antoinette被描绘成阁楼上的疯女人。因此,我们有可能看到为什么安托瓦内特作为一个主角错过了她的身份,以及疯狂是如何在殖民和父权文化中发挥作用的,通过研究里斯小说中种族和性别之间的联系,根据阿尼亚·隆巴关于殖民主义和后殖民主义的观点,并将其与精神分析女权主义和朱莉娅·克里斯特娃关于卑下的概念联系起来。种族和性别被用作彼此的隐喻,并使我们之间的另一方失去人性,使其疯狂。后殖民时期的批评家争论安托瓦内特的差异性是殖民统治的结果;然而,女权主义理论家经常强调社会的父权方面以及小说中疯狂与母女关系之间的联系。本研究关注的是他者性和疯癫性,它不仅包含了殖民者与被殖民者之间、男女之间、母女之间的关系,还包含了父权和殖民文化下的自我压抑,导致了安托瓦内特的异化和身份的丧失。总的来说,被奴役的黑人妇女被描绘成丑陋的,没有主人的东西。
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审稿时长
6 weeks
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