{"title":"Putting Strangeness in Perspective","authors":"Anja Müller-Wood","doi":"10.3167/cs.2022.340206","DOIUrl":null,"url":null,"abstract":"I consider ‘strangeness’ as a performative phenomenon directly related to the experimental multiperspectivity of the early Stuart stage. As such, it is not a quality ascribed to individual characters, but the norm ruling interactions between them: all characters are strangers to each other. This constellation drives theatrical agon and suspense, turning spectators into privileged witnesses to an all-encompassing strangeness of which characters are often unaware. This theatrical take on strangeness supplements and potentially undercuts contextual and thematic explanations of the early modern stage’s fascination with the odd and exotic. Thus in John Fletcher’s The Island Princess (1621), the conflict between Christianity and Islam ostensibly depicted in this tragicomedy is challenged, if not superseded, by a more existential and ubiquitous notion of strangeness at the play’s core.","PeriodicalId":56154,"journal":{"name":"Critical Survey","volume":null,"pages":null},"PeriodicalIF":0.3000,"publicationDate":"2022-03-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":null,"platform":"Semanticscholar","paperid":null,"PeriodicalName":"Critical Survey","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.3167/cs.2022.340206","RegionNum":3,"RegionCategory":"文学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"0","JCRName":"LITERARY THEORY & CRITICISM","Score":null,"Total":0}
引用次数: 0
Abstract
I consider ‘strangeness’ as a performative phenomenon directly related to the experimental multiperspectivity of the early Stuart stage. As such, it is not a quality ascribed to individual characters, but the norm ruling interactions between them: all characters are strangers to each other. This constellation drives theatrical agon and suspense, turning spectators into privileged witnesses to an all-encompassing strangeness of which characters are often unaware. This theatrical take on strangeness supplements and potentially undercuts contextual and thematic explanations of the early modern stage’s fascination with the odd and exotic. Thus in John Fletcher’s The Island Princess (1621), the conflict between Christianity and Islam ostensibly depicted in this tragicomedy is challenged, if not superseded, by a more existential and ubiquitous notion of strangeness at the play’s core.
我认为“奇怪”是一种与早期斯图尔特阶段的实验多视角直接相关的表演现象。因此,这不是一种归因于单个角色的品质,而是它们之间互动的规范:所有角色彼此都是陌生人。这个星座推动了戏剧化的潮流和悬念,将观众变成了一种包罗万象的陌生感的特权见证者,而角色们往往对此一无所知。这种对奇异性的戏剧化处理补充并可能削弱现代早期舞台对奇异和异国情调的迷恋的上下文和主题解释。因此,在约翰·弗莱彻(John Fletcher)的《岛上公主》(The Island Princess,1621)中,这部悲喜剧表面上描绘的基督教和伊斯兰教之间的冲突,如果不是被一种更存在主义、更普遍的戏剧核心陌生感所取代,也是受到了挑战。