Putting the auto in ethnography: The embodied process of reflexivity on positionality

IF 1.7 3区 社会学 Q1 SOCIAL WORK Qualitative Social Work Pub Date : 2023-08-19 DOI:10.1177/14733250231196430
Felicity Morrow, M. Kettle
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Abstract

This article describes an unexpected methodological shift made in response to the COVID-19 pandemic during doctoral research, and exemplifies reflexivity in action whilst negotiating my complex positionality as both a researcher and a social worker. The first UK national lockdown was announced after I had conducted 3 months of ethnographic data collection in a local authority adult social work team, thus halting my research. As society shut down, face-to-face research was paused overnight, however, the local authority continued to provide essential services and support. Forging a path forward, I successfully gained a job practising as a social worker within the team and completed a supplementary ethics application to include auto-ethnographic data which would complement the existing ethnography. Although practicing reflexivity and analysing positionality are established and encouraged parts of ethnographic research, how a researcher actively conducts them varies and usually remains unseen. Methodologies are often presented in a sanitised and polished manner, depriving the reader of the messy yet informative reality of research. This article draws upon fieldnotes to practically illustrate and bring this reflexivity on positionality to the fore. As I move from participant-observer to complete-participant, the findings zoom in on my experience of navigating positionality, revealing a micro picture of the details and subtleties of this process. This unexpected research journey enhanced my level of intimacy with the phenomenon, the research site, and the participants. Overall, this example of enacting reflexivity helps to bridge the gap between how positionality is theorised and how it actively practiced. Finally, this article is a call for more open, deeper, and continual reflexivity on our positionality as researchers.
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民族志中的“自动”:位置性的反身性体现过程
这篇文章描述了在博士研究期间为应对新冠肺炎大流行而进行的一次意想不到的方法转变,并在行动中体现了自反性,同时也体现了我作为一名研究人员和社会工作者的复杂立场。在我在一个地方当局的成人社会工作团队中进行了3个月的民族志数据收集后,英国宣布了第一次全国封锁,从而停止了我的研究。随着社会的关闭,面对面的研究一夜之间暂停,然而,地方当局继续提供基本服务和支持。在开拓前进的道路时,我成功地在团队中找到了一份社会工作者的工作,并完成了一份补充的伦理申请,其中包括汽车民族志数据,这将补充现有的民族志。尽管实践自反性和分析立场性是人种学研究的一部分,并受到鼓励,但研究人员如何积极开展这些研究却各不相同,而且通常不为人知。方法论通常以一种净化和精致的方式呈现,剥夺了读者对研究中混乱但信息丰富的现实的了解。这篇文章借鉴了现场笔记,以实际说明并将这种关于位置性的自反性凸显出来。当我从参与者观察者转变为完整的参与者时,这些发现放大了我在定位方面的经验,揭示了这个过程的细节和微妙之处。这次意外的研究之旅提高了我对这一现象、研究地点和参与者的亲密程度。总的来说,这个实施自反性的例子有助于弥合立场性理论化和积极实践之间的差距。最后,这篇文章呼吁对我们作为研究人员的地位进行更开放、更深入和持续的反思。
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来源期刊
CiteScore
3.90
自引率
5.90%
发文量
81
期刊介绍: Qualitative Social Work provides a forum for those interested in qualitative research and evaluation and in qualitative approaches to practice. The journal facilitates interactive dialogue and integration between those interested in qualitative research and methodology and those involved in the world of practice. It reflects the fact that these worlds are increasingly international and interdisciplinary in nature. The journal is a forum for rigorous dialogue that promotes qualitatively informed professional practice and inquiry.
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