“For the Sake of Morality and Civilization”: The Buddhist Animal Protection Movement in Republican China

IF 0.5 Q1 HISTORY Twentieth-Century China Pub Date : 2021-01-09 DOI:10.1353/tcc.2021.0002
M. Schumann
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引用次数: 1

Abstract

Abstract:In 1930s China, there emerged an animal protection movement that was closely tied to both Buddhist activism and contemporary political discourses. Harking back to a long-standing tradition of kindness to animals, in 1934 Buddhist activists from the Pure Land school founded the China Society for the Protection of Animals, which campaigned against the mistreatment and killing of animals. Chinese activists argued that animal cruelty produced bad karma, weakened human morality, and caused interpersonal violence. In a period when concern over public morality loomed large, animal protection appeared to be a powerful means to build a “civilized” nation. Ingeniously playing on both local traditions and international discourses, the Chinese animal protection movement gained broad news coverage and support from the Nationalist government. Although it was cut short by the Second Sino-Japanese War, it provides important insights into the intricacies of animal protection in the Chinese cultural sphere that resonate to this day.
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“为了道德与文明”:民国佛教动物保护运动
摘要:20世纪30年代,中国出现了一场与佛教活动和当代政治话语密切相关的动物保护运动。1934年,来自净土宗的佛教活动人士创立了中国动物保护协会,以纪念善待动物的悠久传统,反对虐待和杀害动物。中国的活动人士认为,虐待动物会产生恶业,削弱人类道德,并导致人际暴力。在公共道德问题日益突出的时代,动物保护似乎成为建设“文明”国家的有力手段。中国的动物保护运动巧妙地利用了本土传统和国际话语,得到了国民政府的广泛报道和支持。虽然它因第二次中日战争而中断,但它提供了对中国文化领域中动物保护复杂性的重要见解,直到今天仍能引起共鸣。
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来源期刊
CiteScore
1.00
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0.00%
发文量
38
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