To See the Earth before the End of the Antiblack World

IF 0.1 4区 哲学 Q4 ETHNIC STUDIES Souls Pub Date : 2020-10-01 DOI:10.1080/10999949.2021.2003622
J. Howard
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Abstract

This essay takes up the fundamental tension in black study between black life and black death, and forwards the idea of black ambivalence as a way of theorizing this tension. But given recent conceptions of the scope of black death as total and constitutive of what has generally come to be thought under the rubric of the “antiblack world,” this essay also asks what room is left for the thought of black life, not as a meager or even primarily defiant feat, but a veritable abundance. In the effort to actually think what Christina Sharpe has called “the largeness that is black life,” without flinching from the sense of antiblackness as indeed constitutive of a world, I propose a practice of black study that holds open a critical distinction between the world and what the poet Ed Roberson has alternatively called "the Earth." Ultimately, I argue that even if the world is totally defined by antiblackness, blackness is not totally defined by that world; and has further to be appreciated as a relationship to the Earth. It’s when a sense of the larger Earth enters black study that we are able to appreciate black life as a veritable largeness.
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看看反黑世界结束前的地球
本文探讨了黑人研究中黑人生命与黑人死亡之间的根本张力,并提出了黑人矛盾心理的概念作为这种张力的理论化途径。但是,鉴于最近人们认为黑人死亡的范围是“反黑人世界”的总体和组成部分,这篇文章还问,黑人生命的思想还有什么空间,不是一个微不足道甚至主要是挑衅的壮举,而是一个实实在在的丰富。为了真正思考克里斯蒂娜·夏普(Christina Sharpe)所说的“黑人生命的巨大性”,而不回避反黑人的世界构成感,我提出了一种黑人研究的实践,在世界和诗人埃德·罗伯森(Ed Roberson)所称的“地球”之间打开了一个关键的区别,我认为,即使世界完全由反黑人定义,黑人也不完全由那个世界定义;并且必须进一步被理解为与地球的关系。当对更大的地球的感知进入黑人研究时,我们才能将黑人生命视为一个真正的大生命。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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来源期刊
Souls
Souls ETHNIC STUDIES-
CiteScore
0.40
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