A Walk to Forget: The Postcolonial Flâneur’s Negating Journey in Teju Cole’s Open City

IF 0.4 2区 文学 0 LITERATURE ARIEL-A REVIEW OF INTERNATIONAL ENGLISH LITERATURE Pub Date : 2022-04-15 DOI:10.1353/ari.2022.0021
Sara Faradji
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Abstract

Abstract:Some of the most celebrated modernist novels, including James Joyce’s Ulysses (1920), feature a flâneur. As critics like Pieter Vermeulen and Alexander Hartwiger argue, the protagonist of Teju Cole’s 2011 novel, Open City, also engages in flânerie. Building on these accounts and Walter Benjamin’s analyses of the flâneur, I argue that Cole revamps the flâneur for a contemporary global readership. His central character, Julius, does not simply speak urbanely about city life. Instead, he provides a politically engaged reading of society. Cole invites readers to witness the complex paths of a Nigerian immigrant whose walks function as therapy. Julius walks to forget his brutal past. Because of his trauma, existence as a Nigerian in white spaces, and commentary on peculiarities that a Benjaminian flâneur would not address, Julius cannot be as detached as the classic flâneur. In my analysis of Cole’s revision of the flâneur, I initiate a conversation on how the global reader must recognize and contemplate the anticipated representations of trauma, violence, and exoticism in postcolonial fiction. I show that Cole’s novel suggests a need for a critical postcolonial cosmopolitanism that recognizes the persistence of nationalism and brutality in even the worldliest figures.
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遗忘之旅:后殖民时代的Flâneur在Teju Cole开放城市的否定之旅
摘要:一些著名的现代主义小说,包括詹姆斯·乔伊斯的《尤利西斯》(1920),都有一个flalneur。正如彼得·维尔穆伦(Pieter Vermeulen)和亚历山大·哈特维格(Alexander Hartwiger)等评论家所言,特朱·科尔(Teju Cole) 2011年的小说《开放之城》(Open City)的主人公也参与了flingnerie。基于这些描述和沃尔特·本雅明(Walter Benjamin)对《fl》的分析,我认为科尔为当代全球读者改造了《fl》。他的中心人物,朱利叶斯,并不是简单地谈论城市生活。相反,他对社会进行了政治解读。科尔邀请读者去见证一个尼日利亚移民的复杂之路,他的行走起到了治疗的作用。朱利叶斯想要忘记他残酷的过去。由于他的创伤,作为一个尼日利亚人在空白地带的存在,以及对benjamin fl neur不会提到的特点的评论,朱利叶斯不可能像经典的fl neur那样超然。在我对科尔修订的fl的分析中,我发起了一场关于全球读者必须如何认识和思考后殖民小说中预期的创伤、暴力和异国情调的表现的对话。我认为,科尔的小说表明,我们需要一种批判性的后殖民世界主义,这种世界主义认识到,即使是最世俗的人物身上也存在着民族主义和残暴。
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41
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