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Intra-oral Drainage of Submandibular Abscess: A Minimally Invasive Technique. A Prospective Study. 下颌脓肿口内引流术:微创技术。一项前瞻性研究。
IF 0.6 2区 文学 0 LITERATURE Pub Date : 2024-02-01 Epub Date: 2023-08-10 DOI: 10.1007/s12070-023-04119-z
Ahmed Amin Nassar, Hazem Othman Ibrahim, Ahmed Atef, Mostafa Hammouda, Mohamed Aly Abou-Zeid

Purpose: To evaluate the efficacy of intraoral drainage of isolated submandibular space abscess as a minimally invasive surgical technique compared to the standard trans-cervical approach.

Patients and methods: This prospective study included 40 subjects with isolated submandibular space abscesses. They were randomly divided into 2 equal groups: trans-cervical surgical drainage (group A) and intra-oral surgical drainage (group B). The included data were demographics, repeated surgery requirement, postsurgical hospitalization duration, formation of scar, and complications.

Results: Intraoral drainage (Group B) reduced the mean operative time by 15.25 min (P < 0.001) compared with trans-cervical incision (Group A). No considerable difference was found between the 2 groups in regarding hospitalization postoperatively. No weakness in marginal mandibular nerve was found in both groups. Three patients only have a cervical scar in a group (B) who required external drainage due to recollection. No recurrence was detected in a group (A).

Conclusion: The current study demonstrated that isolated submandibular abscesses can be successfully managed with an intraoral drainage modality, and it is a better option than the trans-cervical approach regarding better cosmetic outcome and shorter operative time.

目的:评估口腔内引流孤立性下颌间隙脓肿作为微创手术技术与标准经颈部方法相比的疗效:这项前瞻性研究纳入了40名患有孤立性下颌间隙脓肿的患者。他们被随机分为两组:经颈部手术引流组(A 组)和口腔内手术引流组(B 组)。数据包括人口统计学、重复手术要求、术后住院时间、瘢痕形成和并发症:结果:口内引流术(B 组)将平均手术时间缩短了 15.25 分钟(P目前的研究表明,孤立的颌下脓肿可通过口腔内引流方式成功处理,与经颈部方法相比,口腔内引流的美容效果更好,手术时间更短。
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引用次数: 0
Introduction: Postcolonial Affect 引言:后殖民影响
IF 0.3 2区 文学 0 LITERATURE Pub Date : 2023-07-01 DOI: 10.1353/ari.2023.a905707
Katherine Hallemeier
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引用次数: 0
Unsettling Nature: Ecology, Phenomenology, and the Settler Colonial Imagination by Taylor Eggan (review) 《令人不安的自然:生态学、现象学和定居者的殖民想象》作者:泰勒·埃根
IF 0.3 2区 文学 0 LITERATURE Pub Date : 2023-07-01 DOI: 10.1353/ari.2023.a905717
Christopher Hebert
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引用次数: 0
Investigating Postcolonial Affective Online Communities: A Computational Analysis of Reader Reviews for Contemporary Nigerian Fiction 调查后殖民情感网络社区:当代尼日利亚小说读者评论的计算分析
IF 0.3 2区 文学 0 LITERATURE Pub Date : 2023-07-01 DOI: 10.1353/ari.2023.a905713
Hannah Pardey
Abstract:This article approaches postcolonial affect through the combined perspectives of postcolonial and affect studies, audience research, and the digital humanities. It examines more than ten thousand online responses to recent Nigerian diasporic novels with various computer-based methods that bring to the fore the ideologies of emotion informing contemporary postcolonial reading practices. Using a theoretical and methodological framework covering socio-historical, materialist, and linguistic conceptions of community and emotion, this article demonstrates how platforms such as Amazon, Goodreads, and YouTube market postcolonial literary consumption by creating affective online communities of locally and ethnically diversified readers, allowing them to adjust their affective lexicon to the socioeconomic demands of the digital age. The results show that the online distribution and discussion of contemporary Nigerian fiction sideline national, ethnic, and cultural differences in favour of shared middle-class aspirations. Finally, this article illustrates that computational research designs do not exclude but rather invigorate the study of postcolonial issues such as domination, subordination, and exclusion.
摘要:本文从后殖民与情感研究、受众研究和数字人文学科的角度来探讨后殖民情感。它通过各种基于计算机的方法,研究了一万多篇对最近尼日利亚流散小说的在线回应,这些方法突出了当代后殖民阅读实践中的情感意识形态。本文使用涵盖社会历史、唯物主义和语言概念的社区和情感的理论和方法论框架,展示了亚马逊、Goodreads和YouTube等平台如何通过创建当地和种族多元化读者的情感在线社区来营销后殖民文学消费,允许他们根据数字时代的社会经济需求调整情感词汇。结果表明,当代尼日利亚小说的在线发行和讨论将国家、种族和文化差异排除在外,有利于中产阶级的共同愿望。最后,本文说明了计算研究设计并没有排斥,而是振兴了对后殖民问题的研究,如统治、从属和排斥。
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引用次数: 0
British but not a Briton: Anglophilia and Black British Identity Formation in E. R. Braithwaite 英国人而非英国人:E.R.Braithwaite的亲英主义与英国黑人身份形成
IF 0.3 2区 文学 0 LITERATURE Pub Date : 2023-07-01 DOI: 10.1353/ari.2023.a905711
Anwesha Kundu
Abstract:This essay re-examines Anglophilia, a quintessential conservative colonial affect, to illustrate how emotional structures that function as modes of psychic colonialism can concurrently produce unanticipated effects. E. R. Braithwaite's best-selling autobiographical novel, To Sir, With Love (1959), is a Windrush account of a Black, middle-class, Caribbean immigrant's life in Britain that, largely due to its explicit Anglophilia, has not garnered much critical attention within a conventional postcolonial framework. I use affect studies to read this text's Anglophilic affiliations as a complicated process of Black diasporic identity formation that questions the simultaneity of race and national belonging. British identity in the mid-twentieth century was understood in highly emotive, racialized terms—such as "civilized," "Christian," or "advanced"—that stood in for explicit references to whiteness. This structure had the effect of appearing to separate Britishness from whiteness in discourses about race and nationality, thus creating a space within which Braithwaite could imagine the possibility of being a Black Briton. Braithwaite's text reveals Anglophilia to be a complex affective structure that, while being invested in ideas of morality, nation, and civilization, can also unexpectedly destabilize prevalent social norms (while reinforcing others) as it participates in the process of denaturalizing automatic assumptions of racial superiority.
摘要:本文重新审视了亲英主义,这是一种典型的保守殖民主义影响,以说明作为心理殖民主义模式的情感结构如何同时产生意想不到的影响。E.R.Braithwaite最畅销的自传体小说《致先生,有爱》(1959年)讲述了一位加勒比黑人中产阶级移民在英国的生活,这在很大程度上是由于其明显的亲英主义,在传统的后殖民框架内没有引起太多的批评关注。我用情感研究来解读这篇文章的亲英关系,认为这是一个复杂的黑人散居身份形成过程,质疑种族和民族归属的同时性。20世纪中期的英国身份被理解为高度情绪化、种族化的术语,如“文明”、“基督徒”或“高级”,这些术语代表了对白人的明确提及。在关于种族和国籍的话语中,这种结构似乎将英国人与白人区分开来,从而创造了一个空间,布雷斯韦特可以在其中想象成为英国黑人的可能性。Braithwaite的文本揭示了亲英主义是一种复杂的情感结构,它在被投入道德、国家和文明的思想中的同时,也会出乎意料地破坏流行的社会规范(同时强化其他规范),因为它参与了种族优越性的自动假设的变性过程。
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引用次数: 0
How Things Will Go: Genre, Infrastructure, and Hope in Welcome to Lagos 事情会如何发展:欢迎来到拉各斯的流派、基础设施和希望
IF 0.3 2区 文学 0 LITERATURE Pub Date : 2023-07-01 DOI: 10.1353/ari.2023.a905708
Rebecca Oh
Abstract:This article examines how two structuring forms, infrastructure and genre, facilitate and distribute affects of hopeful futurity in Chibundu Onuzo's 2017 novel Welcome to Lagos. I argue that genre acts as the infrastructure of infrastructure, an underlying connective logic that shapes how infrastructures are encountered and perceived. In turn, infrastructures materialize generic expectations about the world. Welcome to Lagos' comic form, which aestheticizes contingency and fortune, shapes the way characters relate to informal infrastructures like underbridges and abandoned buildings. Such discarded spaces reinforce a view of the city as a space rife with opportunity. In contrast to more pessimistic views of the postcolonial city, Welcome to Lagos' comedy and infrastructure foreground how access to resources and materials are unpredictably distributed, in turn making feelings of hopeful or open futurity more available to the urban poor. Ultimately, I argue that affects like hope index the lived force of genre and infrastructure as structuring forms, and that genre and infrastructure are useful for theorizing postcolonial affect.
摘要:本文探讨了Chibundu Onuzo 2017年的小说《欢迎来到拉各斯》中,基础设施和类型这两种结构形式是如何促进和分布对未来充满希望的影响的。我认为,类型是基础设施的基础设施,是一种潜在的连接逻辑,它塑造了如何遇到和感知基础设施。反过来,基础设施实现了对世界的普遍期望。欢迎来到拉各斯的漫画形式,它将偶然性和财富审美化,塑造了人物与灌木丛和废弃建筑等非正式基础设施的关系。这些废弃的空间强化了人们对这座城市充满机遇的看法。与对后殖民城市更悲观的看法相反,《欢迎来到拉各斯》的喜剧和基础设施前景显示,资源和材料的获取是如何不可预测地分配的,这反过来又让城市穷人更容易感受到希望或开放的未来。最终,我认为,像希望这样的影响将类型和基础设施的生命力作为结构形式,类型和基础结构对于后殖民影响的理论化是有用的。
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引用次数: 0
Postcolonial Affect: In Response 后殖民情感:回应
IF 0.3 2区 文学 0 LITERATURE Pub Date : 2023-07-01 DOI: 10.1353/ari.2023.a905716
Neetu Khanna
The essays gathered together in this special issue map a series of encounters between two disciplinary formations that are distinct in their aims and orientations as well as in the material conditions that precipitated their historical emergence in the academy. In what follows, I think with and alongside these contributions to explore some of the points of productive exchange and friction between postcolonial studies and affect studies as they emerge in the theoretical provocations of these eight authors. My comments are deeply informed by a graduate course I taught at the University of Southern California over the past decade in which I explored a series of questions surrounding the relationship between postcolonial studies and affect studies as critical turns in literary theory and criticism. Each year’s inclusion of new scholarship at the intersections of these two fields (challenging the logics of my previous syllabi) signaled the continually changing shape and pressures exerted on these field formations.
这期特刊中汇集的文章描绘了两种学科形成之间的一系列相遇,这两种学科形成在目标和方向上以及促成它们在学术界历史上出现的物质条件上都是截然不同的。在接下来的内容中,我想与这些贡献一起探索后殖民研究和影响研究之间的一些富有成效的交流和摩擦点,因为它们出现在这八位作者的理论挑衅中。我的评论深受过去十年我在南加州大学教授的一门研究生课程的影响,在这门课程中,我探讨了一系列围绕后殖民研究和影响研究之间关系的问题,作为文学理论和批评的关键转折。每年在这两个领域的交叉点上都有新的学术成果(挑战我以前教学大纲的逻辑),这标志着这些领域形成的形式和压力在不断变化。
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引用次数: 0
Affectation in the Affect Nation: The Re-arrival of Singapore's Affective Laborers 情感民族的情感:新加坡情感劳动者的重新到来
IF 0.3 2区 文学 0 LITERATURE Pub Date : 2023-07-01 DOI: 10.1353/ari.2023.a905709
Eunice Ying Ci Lim
Abstract:Notorious for its ever-changing urban landscape, Singapore has seen plenty of projects in recent years to archive disappearing sites and the stories people have about them. While archival work and collective memory formations are commendable, the affective labor that goes into these projects risks uncritically reproducing existing structures of feeling that fuel the nation's postcolonial triumphalist narrative. This narrative is characteristically dependent on the planned obsolescence of these sites and the nostalgia that neoliberal industries then eagerly monetize. Through a close literary analysis of Charmaine Leung's 2017 memoir 17A Keong Saik Road, this essay builds on Raymond Williams' concept of structures of feeling and Sara Ahmed's notion of affect aliens to make sense of Singapore's affective regimes and interventions. I argue that place-based literature may reclaim the affects that are foundational to Singapore's postcolonial triumphalist narrative from the state's affective determinations. By highlighting the intergenerational, gendered, affective labors of those involved in the sex industry, Leung's recounting of her childhood in this historical red-light district frees the titular Keong Saik Road, the sex workers who formerly inhabited this site, and Cantonese—one of the undermined non-Mandarin Sinitic languages of Singapore—from the existing scripted affective discourses of the postcolonial nation.
摘要:新加坡以其不断变化的城市景观而闻名,近年来,新加坡开展了大量项目,将消失的遗址和人们对它们的故事存档。虽然档案工作和集体记忆的形成值得称赞,但这些项目中的情感劳动有可能不加批判地复制现有的情感结构,这些结构为国家的后殖民必胜叙事提供了燃料。这种叙事的特点是依赖于这些网站的过时计划,以及新自由主义行业随后急切地将其货币化的怀旧情绪。本文通过对梁2017年回忆录《强赛路17A》的文学分析,以Raymond Williams的情感结构概念和Sara Ahmed的情感外星人概念为基础,理解新加坡的情感制度和干预措施。我认为,基于地方的文学可能会从国家的情感决定中重新获得新加坡后殖民必胜主义叙事的基础影响。通过强调性产业参与者的代际、性别和情感劳动,梁讲述了她在这个历史红灯区的童年,解放了名义上的强赛路,以前居住在这个地方的性工作者,以及广东话——一种被削弱的新加坡非华语——来自这个后殖民国家现有的脚本化情感话语。
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引用次数: 0
Industrial Disease and Postcolonial Affect in Michael Ondaatje's In the Skin of a Lion Michael Ondaatje《狮子的皮》中的工业病与后殖民主义影响
IF 0.3 2区 文学 0 LITERATURE Pub Date : 2023-07-01 DOI: 10.1353/ari.2023.a905710
Frances Hemsley
Abstract:This article examines the significance of skin for thinking about postcolonial affect by exploring "epidemiological affect" in Michael Ondaatje's In the Skin of a Lion. Epidemiological affect, the novel suggests, arises from a worker's immersion in unclean (and diseasing) industrial environments and their simultaneous position within colonial regimes of racial and hygienic cleansing. Within the novel, the skin's affective placements in exposure, ideation, and solidarity reveal a highly ambivalent process: the assimilation of racialised white immigrant identity through labour, in which assimilation means both the cleansing of difference and the acquisition of social and economic capital. Ondaatje's rendering of the affective life of the skin thus follows Achille Mbembe's recommendation: that to account for postcolonial relations of power—their effectiveness and psychology—we need to go beyond the binary categories (like passivity versus resistance) so frequently deployed in the analysis of domination. Instead, exploitable but eventually assimilable white industrial workers in the novel oscillate between resignation and jouissance—states transacted by their compromising embrace of contamination and cleansing and mediated by the text's aesthetics of submersion and explosion.
摘要:本文通过对Michael Ondaatje的《狮子的皮肤》中“流行病学影响”的探索,探讨了皮肤对思考后殖民影响的意义。小说认为,流行病的影响源于工人沉浸在不干净(和有疾病)的工业环境中,以及他们同时处于种族和卫生清洗的殖民政权中。在小说中,皮肤在暴露、构思和团结方面的情感定位揭示了一个高度矛盾的过程:通过劳动同化种族化的白人移民身份,同化意味着净化差异和获得社会和经济资本。因此,Ondaatje对皮肤情感生活的描绘遵循了Achille Mbembe的建议:为了解释后殖民时期的权力关系——它们的有效性和心理——我们需要超越在统治分析中经常使用的二元范畴(如被动与抵抗)。相反,小说中可剥削但最终可同化的白人工业工人在辞职和享乐之间摇摆不定——这些状态通过他们对污染和清洁的妥协拥抱来处理,并通过文本的淹没和爆炸美学来调解。
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引用次数: 0
Contributor 贡献者
2区 文学 0 LITERATURE Pub Date : 2023-07-01 DOI: 10.1353/ari.2023.a905720
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引用次数: 0
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ARIEL-A REVIEW OF INTERNATIONAL ENGLISH LITERATURE
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