Surprise on the Day of Judgment in Matthew 25:31–46 and The Book of the Watchers

IF 0.1 4区 哲学 0 RELIGION Neotestamentica Pub Date : 2020-08-08 DOI:10.1353/neo.2020.0008
G. Njeri
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Abstract

Abstract:In Matthew 25:31–46, Jesus describes the final judgment of humankind in apocalyptic terms, and as in other apocalyptic texts the righteous are rewarded and the wicked are punished. Yet in Matthew's final judgment both the righteous and the wicked are surprised at their status and completely unaware of the criteria for judgment. Although "surprise" is usually noted with regard to the timing of the eschaton, it is an element that has otherwise been neglected in studies of apocalyptic. Are the wicked always unaware of their misdeeds? Are the righteous not usually self-righteous? Comparison with The Book of the Watchers (1 Enoch 1–36) demonstrates that for Enoch the Watchers know they did wrong, but they are nonetheless disappointed that Enoch cannot intervene to help them before God. Matthew plays much more on the idea of complete surprise in paradoxically encouraging his community to do good without realising it.
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《马太福音》25:31-46和《守望者之书》中审判日的惊喜
摘要:在马太福音25:31-46中,耶稣以启示录的方式描述了人类的最终审判,正如在其他启示录文本中一样,义人得到奖赏,恶人受到惩罚。然而,在马太最后的审判中,义人和恶人都对自己的地位感到惊讶,完全不知道审判的标准。虽然“惊奇”通常被注意到关于末世的时间,但它是一个在末世研究中被忽视的因素。恶人总是不知道自己的恶行吗?义人通常不自以为是吗?与《守望者之书》(以诺书1 - 36)的比较表明,对于以诺来说,守望者知道他们做错了,但他们仍然对以诺不能在上帝面前干预帮助他们感到失望。马修更多地发挥了完全惊喜的想法,矛盾地鼓励他的社区在没有意识到的情况下做好事。
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Neotestamentica
Neotestamentica RELIGION-
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