La vita (sociale) “cucita a fil doppio” col conflitto: il programma della Lebenssoziologie di Georg Simmel = The (social) life "double warp sewn" with the conflict: Georg Simmel's Lebenssoziologie program

IF 0.2 Q4 COMMUNICATION H-ermes-Journal of Communication Pub Date : 2018-02-19 DOI:10.1285/i22840753n10p125
D. Ruggieri
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Abstract

The (social) life "double warp sewn" with the conflict: Georg Simmel's Lebenssoziologie program. The essay intends to highlight the role and value that the theme of the Leben ("life") takes on in the sociology of culture and in the philosophy of values of Georg Simmel. The aim of the paper is also to test the relevance and validity of the Simmelian perspective, starting from the established fact of Simmel's unavoidability, up to the possible use of the program of his Lebenssoziologie, term indicating, faithfully to the teachings of the Berlin sociologist, the science that investigates the "vital social forms". The characteristic feature of modern society is the progressive proliferation of catalyst semantic centers, for which the "hidden king" of our age seems lost. The extreme paradox that we live is given by the coexistence on the one hand of a very refined rationality and technology making the other ever closer (in a social, political, anthropological, biological, astronomical, etc. sense), and on the other hand, of an inability to "represent", "imagine" this other. The "tragic" dialectic of the social structuring, and therefore of the cultural production, indicated and studied masterfully by Simmel, is the fulcrum of the Lebenssoziologie that underpins his last works and which still shows all its freshness, its argumentative vigor and its relevance.
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用冲突“缝合”(社会)生活:乔治·西梅尔的Lebenssoziologie项目=(社会)生活:乔治·西梅尔的Lebenssoziologie项目
(社会)生活的“双经线缝制”与冲突:乔治·齐美尔的社会生存纲领。本文旨在突出“生命”这一主题在齐美尔的文化社会学和价值哲学中所起的作用和价值。本文的目的还在于测试西美尔观点的相关性和有效性,从西美尔的不可避免性这一既定事实开始,直到他的Lebenssoziologie计划的可能使用,这个术语忠实于柏林社会学家的教导,表明了研究“重要社会形式”的科学。现代社会的特征是催化剂语义中心的逐步扩散,我们这个时代的“隐藏之王”似乎已经迷失了。我们所生活的极端悖论,一方面是非常精致的理性和技术的共存,使另一方越来越接近(在社会、政治、人类学、生物学、天文学等意义上),另一方面是无法“代表”、“想象”这个另一方。社会结构的“悲剧性”辩证法,也就是文化生产的“悲剧性”辩证法,被齐美尔巧妙地指出和研究,是支撑他最后几部作品的“生存哲学”的支点,它仍然显示出所有的新鲜感、辩论的活力和相关性。
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