{"title":"Pharmaceutical Memory Modification and Christianity's \"Dangerous\" Memory","authors":"S. Edwards","doi":"10.5840/jsce202051820","DOIUrl":null,"url":null,"abstract":"ABSTRACT:Pharmaceutical memory modification is the use of a drug to dampen, or eliminate completely, memories of traumatic experience. While standard therapeutic treatments, even those including intense pharmaceuticals, can potentially offer individual biomedical healing, they are missing an essential perspective offered by Christian bioethics: re/incorporation of individuals and traumatic memories into communities that confront and reinterpret suffering. This paper is specifically grounded in Christian ethics, engaging womanist understandings of Incarnational, embodied personhood, and Johann Baptist Metz's \"dangerous memory.\" It develops an ethical framework of Christian \"enfleshed counter-memory\" that responds to the specific challenge of pharmaceutical memory modification, and traumatic experience generally.","PeriodicalId":43321,"journal":{"name":"JOURNAL OF THE SOCIETY OF CHRISTIAN ETHICS","volume":null,"pages":null},"PeriodicalIF":0.2000,"publicationDate":"2020-08-23","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"2","resultStr":null,"platform":"Semanticscholar","paperid":null,"PeriodicalName":"JOURNAL OF THE SOCIETY OF CHRISTIAN ETHICS","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.5840/jsce202051820","RegionNum":4,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"0","JCRName":"RELIGION","Score":null,"Total":0}
引用次数: 2
Abstract
ABSTRACT:Pharmaceutical memory modification is the use of a drug to dampen, or eliminate completely, memories of traumatic experience. While standard therapeutic treatments, even those including intense pharmaceuticals, can potentially offer individual biomedical healing, they are missing an essential perspective offered by Christian bioethics: re/incorporation of individuals and traumatic memories into communities that confront and reinterpret suffering. This paper is specifically grounded in Christian ethics, engaging womanist understandings of Incarnational, embodied personhood, and Johann Baptist Metz's "dangerous memory." It develops an ethical framework of Christian "enfleshed counter-memory" that responds to the specific challenge of pharmaceutical memory modification, and traumatic experience generally.