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JOURNAL OF THE SOCIETY OF CHRISTIAN ETHICS最新文献

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Aquinas and the Market: Toward a Humane Economy by Mary L. Hirschfield (review) 《阿奎那与市场:走向人道经济》作者:玛丽·l·赫施菲尔德
IF 0.1 4区 哲学 Q2 Arts and Humanities Pub Date : 2023-04-08 DOI: 10.5840/jsce2022/202342283
Tisha M. Rajendra
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引用次数: 2
The Education of Authenticity: Theological Schools in an Age of Individualization 真实性教育:个性化时代的神学院
IF 0.1 4区 哲学 Q2 Arts and Humanities Pub Date : 2023-04-08 DOI: 10.5840/jsce2022101469
Ted Smith
abstract:The kind of theological schools that prevail in the US today emerged as hubs of networks of voluntary societies in the early national period. Through a brief history of Lyman Beecher and Lane Theological Seminary, I show both the power of these networks of voluntary associations to connect free individuals and their role in the project of white Protestant settlement. Now every part of those networks is eroding. Critics who blame this erosion on narcissistic individuals understate the individualizing powers of neoliberal orders. We cannot scold people back into community. Instead, we should begin with ideals that exist, in however ideological a form, in the present. Drawing on thinkers like Theodor Adorno, Ulrich Beck, Wendy Brown, Judith Butler, bell hooks, Alicia Garza, and Rowan Williams, I argue for a critical redemption of "authenticity" that could reorient theological schools and renew forms of sociality to which they are connected.
摘要:今天在美国盛行的那种神学学校在早期国家时期成为志愿社会网络的中心。通过莱曼·比彻和莱恩神学院的简史,我展示了这些自愿协会网络连接自由个人的力量,以及他们在白人新教定居项目中的作用。现在,这些网络的每一部分都在被侵蚀。将这种侵蚀归咎于自恋者的批评者低估了新自由主义秩序的个性化力量。我们不能把人骂回社区。相反,我们应该从目前存在的理想开始,无论这种理想是意识形态的形式。我借鉴了西奥多·阿多诺、乌尔里希·贝克、温迪·布朗、朱迪斯·巴特勒、贝尔胡克、艾丽西亚·加尔扎和罗温·威廉姆斯等思想家的思想,主张对“真实性”进行批判性救赎,从而重新定位神学院,更新与之相关的社会形式。
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引用次数: 0
Introducing Christian Ethics: Core Convictions for Christians Today by David P. Gushee (review) 《介绍基督教伦理:今日基督徒的核心信念》作者:大卫·p·古希
IF 0.1 4区 哲学 Q2 Arts and Humanities Pub Date : 2023-04-08 DOI: 10.5840/jsce2022/202342288
J. Hübner
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引用次数: 0
A Covenantal Imagination: Selected Essays in Christian Social Ethics by William Johnson Everett (review) 契约的想象:威廉·约翰逊·埃弗雷特《基督教社会伦理文选》(书评)
IF 0.1 4区 哲学 Q2 Arts and Humanities Pub Date : 2023-04-08 DOI: 10.5840/jsce2022/202342296
R. McDonald
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引用次数: 0
Navigating the Divide: Healing Practices and Collective Wellbeing in a Nairobi Clinic 跨越鸿沟:内罗毕诊所的治疗实践和集体幸福
IF 0.1 4区 哲学 Q2 Arts and Humanities Pub Date : 2023-04-08 DOI: 10.5840/jsce2022102572
Emmy Corey
abstract:This paper analyzes ethnographic and historical data to emphasize the importance of framing health as collective wellbeing. Exploring missionary medical campaigns during the colonial period in East Africa, I connect the institutional legacy of Euro-American Protestant missions on the contemporary frameworks of US global public health provisions at my research site, Mwana Mwema Program. At this network of faith-based, USAID clinics in Kenya that provide treatment for children living with HIV, practitioners care for the wider community within a global health system that bases donor funding on epidemiological criteria. This narrow framing conflicts with practitioners' notions of healing as collective wellbeing and can exacerbate communal divisions. I argue that Mwana Mwema's notion of collective wellbeing offers a healthcare framework that faith-based providers can embrace. It yields more holistic care for entire communities and offers an opportunity for those of us in the United States to rethink our notions of health.
摘要:本文分析了民族志和历史数据,强调将健康定义为集体福祉的重要性。在探索东非殖民时期的传教医疗活动时,我在我的研究网站Mwana Mwema Program上,将欧美新教使命的制度遗产与美国全球公共卫生规定的当代框架联系起来。在肯尼亚的这个以信仰为基础的美国国际开发署诊所网络中,为感染艾滋病毒的儿童提供治疗,从业者在全球卫生系统中照顾更广泛的社区,该系统基于流行病学标准为捐助者提供资金。这种狭隘的框架与从业者将治愈视为集体福祉的观念相冲突,并可能加剧社区分裂。我认为,Mwana Mwema的集体福祉概念提供了一个基于信仰的提供者可以接受的医疗保健框架。它为整个社区提供了更全面的护理,并为我们美国人重新思考我们的健康观念提供了机会。
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引用次数: 0
Longing for the Good Life: Virtue Ethics After Protestantism by Pieter Vos (review) 《向往美好生活:新教后的美德伦理学》,作者:Pieter Vos(综述)
IF 0.1 4区 哲学 Q2 Arts and Humanities Pub Date : 2023-04-08 DOI: 10.5840/jsce2022/2023422101
C. Moon
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引用次数: 0
Sixty Years of Moral Theology: Readings in Moral Theology, No. 20 by Charles E. Curran (review) 《道德神学六十年:道德神学读本》,第20期,查尔斯·E·柯兰(综述)
IF 0.1 4区 哲学 Q2 Arts and Humanities Pub Date : 2023-04-08 DOI: 10.5840/jsce2022/202342287
James T. Bretzke
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引用次数: 0
Making My Way in Ethics, Worship, and Wood: An Expository Memoir by William Johnson Everett (review) 《在道德、崇拜和木材中走我的路:威廉·约翰逊·埃弗雷特的回忆录》(评论)
IF 0.1 4区 哲学 Q2 Arts and Humanities Pub Date : 2023-04-08 DOI: 10.5840/jsce2022/202342285
Carmen González
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引用次数: 0
Building a Church of Liberation: Orthopraxis as the Public Shape of the Church's Common Good 建立一个解放的教会:正形作为教会共同利益的公共形态
IF 0.1 4区 哲学 Q2 Arts and Humanities Pub Date : 2023-04-08 DOI: 10.5840/jsce2022/2023422104
M. T. Davila
abstract:Examining the ethics of the church as an institution necessarily asks what can serve as criteria or ultimate aims for the functioning of institutions responsible for nourishing and supporting Christian witness in society. For liberation theology and ethics, orthopraxis—righteousness in the practices both within and outside the church for the sake of becoming the church of the poor—becomes such criteria. Becoming a church of liberation, the church of the poor, allows us to evaluate the church as an institution or polis with a particular common good that ought to be shaped for and put at the service of prophetic Christian witness. Recent crises and challenges in the life of the Christian churches in the United States help ground this proposal in the author's specific context.
摘要:审视教会作为一个机构的伦理,必然会问,负责在社会中滋养和支持基督徒见证的机构,其运作的标准或最终目标是什么。对于解放神学和伦理学来说,正义性——为了成为穷人的教会而在教会内外实践的正义——成为这样的标准。成为一个解放的教会,穷人的教会,使我们能够将教会视为一个机构或城邦,具有特殊的共同利益,应该为先知的基督徒见证而塑造和服务。最近美国基督教会生活中的危机和挑战有助于在作者的具体背景下提出这一建议。
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引用次数: 0
Liturgy, Virtue, and the Foundations of an Ecclesial Ethic 礼仪、美德和教会伦理的基础
IF 0.1 4区 哲学 Q2 Arts and Humanities Pub Date : 2023-04-08 DOI: 10.5840/jsce2022101870
Xavier M. Montecel
abstract:The connection between liturgy and ethics has been an explicit subject of interest among Christian theologians since the second half of the twentieth century. However, most calls for a substantive integration of worship and Christian morality have proceeded in a single direction. Liturgy provides the foundations of an ecclesial ethic that is directed primarily outward as a witness to the world. A troubling consequence of this general approach to linking liturgy and ethics is that the church, situated in an iconic or kerygmatic role, rarely turns its ethical attention inward. In this essay, I offer a reading of the relationship between liturgy and ethics that may begin to overcome these limitations. In dialogue with Orthodox theologians Alexander Schmemann and Vigen Guroian, I propose a renewed emphasis on the eschatological dimension of eucharistic liturgy that, when theorized through the lens of virtue ethics, can yield a more dynamic, inward-facing ecclesial ethic.
自二十世纪下半叶以来,礼仪与伦理之间的联系一直是基督教神学家感兴趣的一个明确主题。然而,大多数要求将崇拜和基督教道德实质性地结合起来的呼吁都是朝着一个方向发展的。礼仪提供了教会伦理的基础,主要是作为对世界的见证。这种将礼拜仪式和伦理联系起来的一般方法带来的一个令人不安的后果是,教会处于一个标志性或关键的角色,很少将其伦理注意力转向内部。在这篇文章中,我对礼仪和伦理之间的关系进行了解读,这可能会开始克服这些限制。在与东正教神学家Alexander Schmemann和Vigen Guroian的对话中,我建议重新强调圣餐礼仪的末世论维度,当通过美德伦理的镜头进行理论化时,可以产生更有活力的,面向内部的教会伦理。
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引用次数: 1
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JOURNAL OF THE SOCIETY OF CHRISTIAN ETHICS
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