Missing Cultural Lens in the Cognitive Science of Religion

R. Fischer
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Abstract

White’s recent book An Introduction to the Cognitive Science of Religion provides a state-of-the-art review of the field, geared toward students and readers interested in learning more about the cognitive underpinnings of religion. This commentary focuses on the missing cultural lens in the Cognitive Science of Religion (CSR) in general, as evidenced by White’s summary of relevant theories and methods. I reflect on the grounding of the field in a specific version of evolutionary psychology which tends to downplay the role of culture for human behavior. The concept of functional equivalence from the cultural psychology toolkit may help researchers think through the Tinbergian questions within each cultural context. I then provide a basic bibliometric study of the authors cited within the book. Similar to the larger field of psychology, there is a distinct cultural bias in the contributors to the field. This bias is probably even more detrimental to this subject area because researchers are located mainly within one religious (Christian) tradition. It is important to overcome imposed etic perspectives and more carefully question assumptions, theories, and methods to evaluate whether a Christian interpretation is cast onto religious phenomena more generally. Finally, I provide two scientific and one moral reason why the CSR has much to gain from embracing cultural dynamics in its theorizing and scientific practice.
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宗教认知科学中缺失的文化镜头
怀特最近出版的《宗教认知科学导论》(An Introduction to the Cognitive Science of Religion)一书对这一领域进行了最新的回顾,面向有兴趣了解更多宗教认知基础的学生和读者。怀特对相关理论和方法的总结证明,这篇评论主要关注宗教认知科学(CSR)中缺失的文化镜头。我在进化心理学的一个特定版本中反思了这个领域的基础,它倾向于淡化文化对人类行为的作用。文化心理学工具包中的功能对等概念可以帮助研究人员在每种文化背景下思考丁伯格问题。然后,我对书中引用的作者进行了基本的文献计量学研究。与更大的心理学领域类似,这个领域的贡献者也有明显的文化偏见。这种偏见可能对这个学科领域更加有害,因为研究人员主要位于一个宗教(基督教)传统中。重要的是要克服强加的逻辑观点,更仔细地质疑假设、理论和方法,以评估基督教的解释是否被更普遍地投射到宗教现象上。最后,我提供了两个科学和一个道德的理由,为什么企业社会责任在其理论和科学实践中拥抱文化动态会受益匪浅。
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