How Cognitive Is the Cognitive Science of Religion?

Eva Kundtová Klocová
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Abstract

In this commentary on An Introduction to the Cognitive Science of Religion by Claire White, I reflect on how the lack of clarification of a key concept, i.e., cognition, leads to a distorted image of the field. This is because different strands of research can now be represented in a cognitivist context. I also ask to what extent this field is still concerned with research on cognitive mechanisms and constraints and whether the cognitivist paradigm truly represents most of the field. I argue that other theoretical frameworks, such as predictive coding theory, cultural evolution, and complex adaptive systems are recently of importance in the CSR and should be rendered in similar detail as the “standard model” of the CSR framework. I further suggest that some shortcomings in the explicit communication of conceptual definitions may be to blame for theoretical misunderstandings and a feeling of a biased image of the discipline.
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宗教的认知科学是如何认知的?
在克莱尔·怀特(Claire White)对《宗教认知科学导论》(An Introduction to the Cognitive Science of Religion)的评论中,我反思了缺乏对一个关键概念(即认知)的澄清是如何导致该领域的形象失真的。这是因为不同的研究线索现在可以在认知主义的背景下表现出来。我还想知道,这个领域在多大程度上仍然关注认知机制和约束的研究,以及认知主义范式是否真正代表了这个领域的大部分。我认为,其他理论框架,如预测编码理论、文化进化和复杂自适应系统,最近在企业社会责任中具有重要意义,应该像企业社会责任框架的“标准模型”一样详细地呈现。我进一步认为,概念定义的明确交流中的一些缺陷可能是理论误解和学科形象偏见的原因。
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