The Meaning, Spiritual Foundation, and Mythology of African Sacred Landscapes

IF 0.4 4区 哲学 0 RELIGION JOURNAL OF RELIGION IN AFRICA Pub Date : 2023-01-18 DOI:10.1163/15700666-12340253
E. Mgaya
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Abstract

In various cultures around the world, past and present, many natural and cultural sites are deemed sacred. What are sacred landscapes? What are the spiritual foundations for their formation? How are they formed? How are they protected? The answers to these questions help frame a discussion of sacred landscapes within the context of their meaning, origin, and management processes as lived experiences of specific societies. In Tanzania the linkages between biodiversity and the worldview of a society have partly been acknowledged but remain unexplored. This paper applies a mixed research approach to studying sacred forests among the Bena community of Njombe in Tanzania. Rather than looking exclusively at the sacred forests in themselves as places, the paper underscores the linkage of human-nature-spirituality as key in explaining the history of sacred forests. It establishes that, among the Bena, the sacredness of a place was founded on the relationship between the visible and the invisible worlds – relations that led to the formation of various mystical-religious homelands’ sacred places that are protected through mythologies.
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非洲神圣景观的意义、精神基础和神话
在世界各地的各种文化中,无论是过去还是现在,许多自然和文化遗址都被视为神圣的。什么是神圣的风景?他们形成的属灵基础是什么?它们是如何形成的?他们是如何受到保护的?这些问题的答案有助于在特定社会的生活经历中,在其意义、起源和管理过程的背景下,对神圣景观进行讨论。在坦桑尼亚,生物多样性与社会世界观之间的联系已部分得到承认,但仍未得到探索。本文采用一种混合研究方法来研究坦桑尼亚Njombe的Bena社区的神圣森林。这篇论文强调了人类-自然-精神的联系是解释神圣森林历史的关键,而不是仅仅把神圣森林本身作为一个地方。它确立了,在Bena人中,一个地方的神圣性是建立在可见世界和不可见世界之间的关系之上的,这种关系导致了各种神秘宗教家园的神圣场所的形成,这些神圣场所通过神话得到保护。
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来源期刊
CiteScore
0.60
自引率
0.00%
发文量
53
期刊介绍: The Journal of Religion in Africa was founded in 1967 by Andrew Walls. In 1985 the editorship was taken over by Adrian Hastings, who retired in 1999. His successor, David Maxwell, acted as Executive Editor until the end of 2005. The Journal of Religion in Africa is interested in all religious traditions and all their forms, in every part of Africa, and it is open to every methodology. Its contributors include scholars working in history, anthropology, sociology, political science, missiology, literature and related disciplines. It occasionally publishes religious texts in their original African language.
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