{"title":"Making the Contemporary Art Market More Inclusive","authors":"David Brody","doi":"10.1080/20511817.2021.2030923","DOIUrl":null,"url":null,"abstract":"Abstract While there is extensive scholarship about how the art world devises, secures, and furthers, to use Pierre Bourdieu’s term, “distinction,” in this article I connect the Bourdieuian notion of taste to the luxury act of collecting art in the twenty-first century. I contend that collecting art is a luxury experience that bifurcates class and racial divides. The very act of collecting is a cultural mechanism that furthers socio-economic division through a form of cultural gatekeeping that restricts access to the privileged few. This article initially looks at a group of mostly white collectors, individuals who come to the art world with privilege and capital that fosters possibilities and access, and then considers a group of Black collectors, individuals who may have the financial assets to purchase art yet do so to further a sense of pride, respect, joy, and what Christina Sharpe describes as a form of “wake work” within the Black community. Even though art collecting is an elitist activity predicated on financial resources and in-network expertise, a cohort of Black art collectors has attempted to break down the barriers around access that have delimited the art world. I assess these efforts to challenge exclusivity. I argue that a great deal of the cultural work that segregates race and class, through the machinations of collecting, occurs because of specific attitudes that keep resources within privileged realms as a result of restrictive practices, actions that define luxury consumption.","PeriodicalId":55901,"journal":{"name":"Luxury-History Culture Consumption","volume":null,"pages":null},"PeriodicalIF":0.4000,"publicationDate":"2021-05-04","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":null,"platform":"Semanticscholar","paperid":null,"PeriodicalName":"Luxury-History Culture Consumption","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.1080/20511817.2021.2030923","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"0","JCRName":"HUMANITIES, MULTIDISCIPLINARY","Score":null,"Total":0}
引用次数: 0
Abstract
Abstract While there is extensive scholarship about how the art world devises, secures, and furthers, to use Pierre Bourdieu’s term, “distinction,” in this article I connect the Bourdieuian notion of taste to the luxury act of collecting art in the twenty-first century. I contend that collecting art is a luxury experience that bifurcates class and racial divides. The very act of collecting is a cultural mechanism that furthers socio-economic division through a form of cultural gatekeeping that restricts access to the privileged few. This article initially looks at a group of mostly white collectors, individuals who come to the art world with privilege and capital that fosters possibilities and access, and then considers a group of Black collectors, individuals who may have the financial assets to purchase art yet do so to further a sense of pride, respect, joy, and what Christina Sharpe describes as a form of “wake work” within the Black community. Even though art collecting is an elitist activity predicated on financial resources and in-network expertise, a cohort of Black art collectors has attempted to break down the barriers around access that have delimited the art world. I assess these efforts to challenge exclusivity. I argue that a great deal of the cultural work that segregates race and class, through the machinations of collecting, occurs because of specific attitudes that keep resources within privileged realms as a result of restrictive practices, actions that define luxury consumption.