The Mischievous, the Naughty, and the Violent in a Taiwanese Village: Peer Aggression Narratives in Arthur P. Wolf's "Child Interview" (1959)

Jing Xu
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引用次数: 1

Abstract

abstract:This article brings to light a unique set of field notes on Taiwanese children's life collected by anthropologist Arthur P. Wolf (1958–1960). Designed as an improved replication of the classic Six Cultures Study of Child Socialization, Wolf's study was the first anthropological and mixed-methods research on ethnic Chinese children, marking a historically significant moment when Sinological anthropology first intersected with the anthropology of childhood. Based on a subset of Wolf's standardized interviews with seventy-nine children (ages 3–10), this article focuses on children's narratives about peer aggression. They distinguish serious forms of aggression from milder ones in perceived negativity, and they react differentially; these perceptions and reactions reflect important concerns and strategies in local socio-moral life, some of which diverge from adult ideologies. These findings highlight the role of children as active moral agents. Through analyzing children's voices of peer aggression, this article illuminates a dark side of moral development that would otherwise remain obscured in the historical literature of childhood: the mischievous, naughty, and even violent interactions among children. The article reveals the tensions and conflicts in children's interactions underlying the Chinese cultural value he, or social harmony. It also reveals a complex spectrum of reciprocity in children's understandings and adds an important theme, "negative reciprocity"—defined as responding to a negative action with a negative action—to the recent advocacy in anthropology for taking children seriously in understanding human morality.
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台湾乡村里的顽皮、顽皮和暴力:阿瑟·P·沃尔夫《儿童访谈》(1959)中的同伴攻击叙事
摘要:本文揭示了人类学家阿瑟·沃尔夫(Arthur P.Wolf,1958-1960)收集的一套独特的台湾儿童生活田野笔记。Wolf的研究是对经典的儿童社会化六种文化研究的改进复制,是第一次对中国少数民族儿童进行人类学和混合方法的研究,标志着汉学人类学首次与儿童人类学相交的历史性时刻。本文基于Wolf对79名儿童(3-10岁)的标准化采访,重点关注儿童对同伴攻击的叙述。在感知到的消极情绪中,他们将严重的攻击形式与较温和的攻击形式区分开来,他们的反应也不同;这些认知和反应反映了当地社会道德生活中的重要关切和策略,其中一些与成人意识形态不同。这些发现突出了儿童作为积极道德主体的作用。通过分析儿童同伴攻击的声音,本文揭示了道德发展的黑暗面,否则这些黑暗面在童年历史文学中会被掩盖:儿童之间的顽皮、顽皮甚至暴力互动。本文揭示了中国文化价值观或社会和谐背后的儿童互动中的紧张和冲突。它还揭示了儿童理解中复杂的互惠关系,并在人类学最近倡导认真对待儿童理解人类道德的基础上增加了一个重要主题,即“消极互惠”——定义为用消极行动回应消极行动。
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