Taking offense: An emotion reconsidered

IF 3.3 1区 哲学 Q1 ETHICS Philosophy & Public Affairs Pub Date : 2021-03-25 DOI:10.1111/PAPA.12188
E. McTernan
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引用次数: 2

Abstract

A stranger in the pub bumps into you spilling your drink and then doesn’t apologize, or someone pushes past to grab a seat on the train. A colleague makes a dismissive remark about your work in front of your boss. A man catcalls a woman on the street, or wears a T-shirt declaring, “keep calm, watch lesbians.” One reaction to affronts like these is to take offense. Philosophers have said a great deal about causing offense, especially whether we should punish or prevent it, but very little about what is to take offense, let alone whether we should. Hitherto, the focus of moral and legal philosophy has tended to be the offender, not the offended. Meanwhile, taking offense has captured popular attention, with a multitude of books and opinion pieces condemning “oversensitive millennials” and “generation
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生气:一种重新考虑的情绪
酒吧里的一个陌生人撞到你把饮料洒了,然后不道歉,或者有人推过去抢火车上的座位。一位同事在老板面前对你的工作不屑一顾。一个男人在街上对一个女人发出嘘声,或者穿着T恤衫宣称:“保持冷静,注意女同性恋。”对这种侮辱的一种反应是生气。哲学家们对引起冒犯说了很多,尤其是我们是否应该惩罚或预防冒犯,但很少谈到什么是冒犯,更不用说我们是否应该冒犯了。迄今为止,道德和法律哲学的焦点往往是罪犯,而不是被冒犯者。与此同时,冒犯引起了公众的关注,大量书籍和评论文章谴责“过度敏感的千禧一代”和“这一代”
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来源期刊
CiteScore
3.90
自引率
4.50%
发文量
23
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