{"title":"Taking offense: An emotion reconsidered","authors":"E. McTernan","doi":"10.1111/PAPA.12188","DOIUrl":null,"url":null,"abstract":"A stranger in the pub bumps into you spilling your drink and then doesn’t apologize, or someone pushes past to grab a seat on the train. A colleague makes a dismissive remark about your work in front of your boss. A man catcalls a woman on the street, or wears a T-shirt declaring, “keep calm, watch lesbians.” One reaction to affronts like these is to take offense. Philosophers have said a great deal about causing offense, especially whether we should punish or prevent it, but very little about what is to take offense, let alone whether we should. Hitherto, the focus of moral and legal philosophy has tended to be the offender, not the offended. Meanwhile, taking offense has captured popular attention, with a multitude of books and opinion pieces condemning “oversensitive millennials” and “generation","PeriodicalId":47999,"journal":{"name":"Philosophy & Public Affairs","volume":null,"pages":null},"PeriodicalIF":3.3000,"publicationDate":"2021-03-25","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"https://sci-hub-pdf.com/10.1111/PAPA.12188","citationCount":"2","resultStr":null,"platform":"Semanticscholar","paperid":null,"PeriodicalName":"Philosophy & Public Affairs","FirstCategoryId":"98","ListUrlMain":"https://doi.org/10.1111/PAPA.12188","RegionNum":1,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"Q1","JCRName":"ETHICS","Score":null,"Total":0}
引用次数: 2
Abstract
A stranger in the pub bumps into you spilling your drink and then doesn’t apologize, or someone pushes past to grab a seat on the train. A colleague makes a dismissive remark about your work in front of your boss. A man catcalls a woman on the street, or wears a T-shirt declaring, “keep calm, watch lesbians.” One reaction to affronts like these is to take offense. Philosophers have said a great deal about causing offense, especially whether we should punish or prevent it, but very little about what is to take offense, let alone whether we should. Hitherto, the focus of moral and legal philosophy has tended to be the offender, not the offended. Meanwhile, taking offense has captured popular attention, with a multitude of books and opinion pieces condemning “oversensitive millennials” and “generation