Authentic Autonomy: A Practical Reasoning Critique of Directive Moral Education

Q4 Social Sciences Philosophical Inquiry in Education Pub Date : 2020-10-30 DOI:10.7202/1072795AR
Scott Priestman
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Abstract

Programs of directive moral education (DME) that attempt to pre-rationally condition particular values are often criticized as violating autonomy. A common defense of DME is that if individuals, later in life, can respond to reasons, then autonomy has not been violated. In this paper I argue that this defense is a weak one because it does not pay sufficient attention to what is involved in responding to reasons. By adopting a theory of practical reasoning, I show that the reasons we can respond to are determined by the values that we hold. As such, the source of those values is crucial. If we are responding to reasons based merely upon values we have been conditioned to hold, then autonomy is compromised. We must, rather, hold values that we have chosen for our own. In this way I argue that authenticity is a necessary component of autonomy.
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真正的自主性:指导性德育的实践理性批判
试图预先合理设定特定价值观的指导性道德教育项目经常被批评为侵犯自主性。DME的一个常见辩护理由是,如果个人在以后的生活中能够对原因做出反应,那么自主性就没有受到侵犯。在这篇论文中,我认为这种辩护是一种软弱的辩护,因为它没有充分关注回应原因所涉及的内容。通过采用实践推理理论,我表明我们可以回应的原因是由我们所持有的价值观决定的。因此,这些价值观的来源至关重要。如果我们仅仅基于我们习惯持有的价值观来回应原因,那么自主性就会受到损害。相反,我们必须坚持我们为自己选择的价值观。通过这种方式,我认为真实性是自主性的必要组成部分。
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来源期刊
Philosophical Inquiry in Education
Philosophical Inquiry in Education Social Sciences-Education
CiteScore
0.50
自引率
0.00%
发文量
13
审稿时长
20 weeks
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