Between ‘Cheeni’ and ‘Nupi Maanbi’: Transgender politics in Manipur at the intersection of nation and Indigeneity

IF 0.3 0 ASIAN STUDIES South Asian Popular Culture Pub Date : 2023-05-04 DOI:10.1080/14746689.2023.2232174
Maisnam Arnapal, Debanuj Dasgupta
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引用次数: 0

Abstract

ABSTRACT The 2020 crime thriller web series Paatal Lok featured a Nepali trans woman by the name of Mary Lyngdoh who is referred to as ‘Cheeni’ (a racial epithet for persons from India’s Northeast region and East Asia). The series has been lauded for its inclusive representation of a transgender actor, Henthoi Mairembam from Manipur, yet the choice of a Khasi name, ‘Mary Lyngdoh’, for a Nepali character as well as the use of ‘Cheeni’ as an alias raise multiple questions about racialization and queer politics in India. This arbitrary racialized characterization in Paatal Lok and its queer Northeast representation can serve as critical points of departure to examine the emerging LGBTQ politics in Northeast India. This paper attempts to highlight the convergences and incommensurability of LGBTQ politics in the region, particularly in Manipur, with that of mainland India. Against the backdrop of the history of militarization and conflict in Northeast India, LGBTQ individuals migrants from the region are further racialized in India’s metropolitan centers. This geopolitical alienation is felt by LGBTQ persons from the Northeast at the scale of the body. LGBTQ politics in Manipur represents a new form of resistance that introduces ‘Indigeneity’ as an identity and an epistemic category to counter the assimilationist projects of Hindutva’s authoritarian nationalism.
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在“Cheeni”和“Nupi Maanbi”之间:民族与愤怒交汇处的曼尼普尔跨性别政治
摘要:2020年的犯罪惊悚网络连续剧《Paatal Lok》讲述了一位名叫Mary Lyngdoh的尼泊尔跨性别女性,她被称为“Cheeni”(印度东北部和东亚人的种族称谓)。该剧因其对来自曼尼普尔的变性演员Henthoi Mairembam的包容性刻画而备受赞誉,但为尼泊尔角色选择了一个名为“Mary Lyngdoh”的Khasi名字,以及使用“Cheeni”作为别名,都引发了关于印度种族化和酷儿政治的多个问题。Paatal Lok的这种武断的种族化描述及其酷儿的东北代表性可以作为审视印度东北部新兴LGBTQ政治的关键出发点。本文试图强调该地区,特别是曼尼普尔,LGBTQ政治与印度大陆政治的趋同和不可通约性。在印度东北部军事化和冲突历史的背景下,来自该地区的LGBTQ移民在印度大都市中心进一步遭到种族化。来自东北部的LGBTQ人群在身体的层面上感受到了这种地缘政治异化。曼尼普尔的LGBTQ政治代表了一种新的抵抗形式,它引入了“愤怒”作为一种身份和认识类别,以对抗印度教独裁民族主义的同化项目。
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来源期刊
South Asian Popular Culture
South Asian Popular Culture Arts and Humanities-Visual Arts and Performing Arts
CiteScore
1.00
自引率
0.00%
发文量
29
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