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Bollywoodizing Netflix or globalizing Hotstar? The cultural-industrial logics of global streaming platforms in India 宝莱坞化的Netflix还是全球化的Hotstar?全球流媒体平台在印度的文化产业逻辑
0 ASIAN STUDIES Pub Date : 2023-11-06 DOI: 10.1080/14746689.2023.2270863
Swapnil Rai
ABSTRACTThis article analyzes the localization strategies of Netflix and Disney+ Hotstar, positing India as a distinctive cultural-industrial contact zone. The Indian market’s size, scale, and cultural and linguistic diversity make it a remarkable region for an epistemic inquiry into global industrial contact zones created by transnational streaming platforms. I map the relative power of Netflix and Disney+ Hotstar in relation to India’s strong local film and entertainment industry. In doing so, I identify two types of localization strategies: the cosmopolitan local and the indigenized global. These strategies encompass content, aesthetics, audiences, and local industry dynamics. This essay explains the cultural and global mobility of media forms tied to cricket and Bollywood and argues that these forms accord the Indian mediascape a distinctive agency, presenting an antipodal inversion of imperialistic discourses of Western hegemonic media power.KEYWORDS: Media GlobalizationNetflixHotstar Disney+cricketBollywoodindustrial contact zoneslocalizationIndia AcknowledgmentsI would like to thank Alisa Perren and Joe Straubhaar for their feedback on an earlier version of this article.Disclosure statementNo potential conflict of interest was reported by the author(s).Notes1. For more on debates about platform imperialism, see Jin, Dal Yong. 2017. ‘Digital Platform as a Double-Edged Sword: How to Interpret Cultural Flows in the Platform Era’. International Journal of Communication 11: 3880–3898; Fitzgerald, Scott. 2019. ‘Over-the-Top Video Services in India: Media Imperialism after Globalization’. Media Industries 89–115.2. The promotional video for Narcos- Mexico using characters from Sacred Games: https://youtu.be/2-ScsCrc0cA3. See Hotstar’s extensive slate of current local indigenized programming https://www.hotstar.com/in/tv, and the announcement for future shows https://www.hollywoodreporter.com/tv/tv-news/disney-hotstar-india-original-series-films-1234988653/.4. In July 2023, a US T20 Major Cricket league premiered. It can be watched live on Disney-owned ESPN+ in the US. It caters to a small but commercially lucrative diasporic Indian population.5. In 2023, Disney+ Hotstar lost its Indian Premier League streaming rights to its emergent Indian rival, Jio Cinema, owned by Indian billionaire Reliance Industries Chairman Mukesh Ambani. Hotstar lost over five million subscribers immediately thereafter. The event demonstrates the centrality of cricket to Hotstar’s strategy and the robust Indian media market that can present strong rivals such as Jio Cinema, which emerged as a challenger in a short time. The development is making the Disney conglomerate review its strategic options in India and revert from its wholesale takeover of Hotstar to a strategic partnership with an Indian company. For more, see https://variety.com/2023/global/asia/disney-india-business-potential-sale-joint-venture-1235667496/6. The show was a prelude to establishing a T20 cricket
摘要本文分析了Netflix和Disney+ Hotstar的本土化策略,并将印度定位为一个独特的文化产业联系区域。印度市场的规模、规模以及文化和语言的多样性,使其成为跨国流媒体平台创造的全球工业接触区认知研究的一个非凡地区。我将Netflix和迪士尼+ Hotstar的相对实力与印度强大的本土电影和娱乐产业进行了对比。在此过程中,我确定了两种类型的本地化策略:国际化的本地策略和本土化的全球策略。这些策略包括内容、美学、受众和本地行业动态。本文解释了与板球和宝莱坞相关的媒体形式的文化和全球流动性,并认为这些形式赋予印度媒体景观一个独特的代理,呈现出西方霸权媒体权力的帝国主义话语的对映倒置。关键词:媒体全球化netflix hotstar迪士尼+板球宝莱坞工业接触区本地化印度致谢我要感谢Alisa Perren和Joe Straubhaar对本文早期版本的反馈。披露声明作者未报告潜在的利益冲突。欲了解更多关于平台帝国主义的争论,请参阅Jin, Dal Yong. 2017。“数字平台是一把双刃剑:如何解读平台时代的文化流动”。国际传播杂志11:3880-3898;斯科特·菲茨杰拉德,2019。“印度的顶级视频服务:全球化后的媒体帝国主义”。媒体产业89-115.2。《毒枭-墨西哥》的宣传视频使用神圣游戏中的角色:https://youtu.be/2-ScsCrc0cA3。请参阅Hotstar目前大量的本地本土化节目https://www.hotstar.com/in/tv,以及未来节目的公告https://www.hollywoodreporter.com/tv/tv-news/disney-hotstar-india-original-series-films-1234988653/.4。2023年7月,美国T20职业板球联赛首演。在美国,可以在迪士尼旗下的ESPN+上观看直播。它迎合了少数但在商业上有利可图的印度侨民的需求。2023年,迪士尼+ Hotstar将其印度超级联赛流媒体版权拱手让给了其新兴的印度竞争对手Jio Cinema,后者由印度亿万富翁信实工业董事长穆克什·安巴尼所有。此后,Hotstar立即失去了500多万用户。这次活动表明了板球在Hotstar战略中的核心地位,以及强大的印度媒体市场,可以呈现出强大的竞争对手,如Jio电影院,后者在短时间内成为挑战者。这一事态发展促使迪士尼集团重新审视其在印度的战略选择,并从大规模收购Hotstar转向与一家印度公司建立战略合作伙伴关系。更多信息,请参见https://variety.com/2023/global/asia/disney-india-business-potential-sale-joint-venture-1235667496/6。该节目是在美国建立T20板球联盟的前奏,该联盟现已成立。这些球员于2023年7月首次参加美国T20锦标赛。该联盟包括著名的印度球员、国际球员和崭露头角的美国球员。这些比赛在印度通过Disney+ Hotstar和ESPN+在美国播出。迪士尼最近考虑改变Hotstar的本地化模式,尝试将其服务与印度内容合并,并将其打造成迪士尼在美国的主导地位。结果,这家流媒体公司在2023年6月失去了1250万用户,因为他们无法保留印度板球超级联赛的版权。更多信息,请参见https://www.livemint.com/companies/news/disney-continues-to-lose-subscribers-for-third-straight-quarter-ceo-bob-iger-says-more-to-accomplish-11691628437594.html.8。Netflix在华盛顿特区设有公共和外交事务办公室。他们的现任官员克莱尔·加拉格尔(Clare Gallagher)是前拜登-哈里斯国家安全委员会成员。来源:LinkedIn.9。Netflix在其目前的战略中也试图更好地呈现地区内容,但宝莱坞仍然占据主导地位。作者简介:swapnil Rai是密歇根大学安娜堡分校电影、电视和媒体系的助理教授。她的研究重点是全球媒体产业、网络文化及其与性别、政策、政治和受众等问题的交叉。她是《网络化的宝莱坞:明星力量如何使印度电影全球化》一书的作者,该书即将由剑桥大学出版社出版。
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引用次数: 0
The women of Miranda House: Building archival collections, digital humanities and feminist digital history 米兰达之家的女性:建立档案收藏、数字人文和女权主义数字历史
IF 0.3 0 ASIAN STUDIES Pub Date : 2023-09-02 DOI: 10.1080/14746689.2023.2271273
Shweta Sachdeva Jha
ABSTRACT These notes are based on an ongoing project for building an archive of a premier women’s college, Miranda House (established 1948), University of Delhi. We begin with a brief overview of the processes and methodologies involved in identifying materials to shape our collection, discuss processes of cataloguing, digitization, planning digital collections and a website. Our collection lies at the cusp of being an institutional archive, women’s archive, archive of college women as well as an archive for doing public history. Despite the challenges of infrastructure, trained staff, technological expertise, digital humanities offer us immensely exciting possibilities. We use social media to reach out to alumni to build our collections, social media presence to showcase our materials, digital tools to widen access, share skills and create awareness regarding the significance of archiving the history of college women. Our attempts at DH have been quite successful. However, as DH opens up a plethora of opportunities, doing digital history also has its methodological challenges as well as conceptual and financial concerns for feminist projects like ours.
摘要 这些说明基于一个正在进行的项目,该项目旨在建立德里大学米兰达学院(1948 年成立)这所一流女子学院的档案。我们首先简要概述了为形成我们的藏品而识别材料的过程和方法,讨论了编目、数字化、规划数字藏品和网站的过程。我们的藏品处于机构档案馆、妇女档案馆、女大学生档案馆以及公共历史档案馆的边缘。尽管面临着基础设施、训练有素的员工和专业技术方面的挑战,但数字人文学科为我们提供了无比激动人心的可能性。我们利用社交媒体联系校友以建立我们的藏品,利用社交媒体展示我们的资料,利用数字工具扩大访问范围、分享技能并提高人们对女大学生历史存档意义的认识。我们在 DH 方面的尝试相当成功。然而,在数字历史带来大量机会的同时,对于像我们这样的女权项目来说,数字历史也有其方法上的挑战,以及概念和资金上的问题。
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引用次数: 0
Digital expression from the shadow states: The in-betweeners in the late-capitalist era 来自影子国家的数字表达:晚期资本主义时代的中间人
IF 0.3 0 ASIAN STUDIES Pub Date : 2023-09-02 DOI: 10.1080/14746689.2023.2260989
Sagorika Singha
ABSTRACT This article examines the social media-induced affective notion of fame from the perspective of people living in peripheries, such as the region of Northeast India, whom the mainstream media (and by extension, the popular imagination) have always obscured, or somewhat suppressed. When they come across these visibility-inducing social media platforms, does this lead to the creation of new forms of celebrityhood? This article observes three specific people from the region – a filmmaker, a small-time Bollywood actor, and an Instagram dancing sensation. The case studies outline their usage of the affordances of the social media platforms through which they acquire a kind of cultish fame. It examines how they leverage fame to instil the greater North-east region in the popular national imagination. This article claims that social media is not merely a platform for these artists to connect with and maintain their audiences, but also a place to create awareness, to define their identity and reveal the socio-historical fractures that they have inherited. This article extends the notion of micro-celebrity (Senft, ”Keeping It Real on the Web”) to dwell on the relationship between media-managed obscurity and social media-enabled self-promotion to conceptualise the category of in-betweeners.
ABSTRACT 本文从生活在印度东北部地区等边缘地区的人们的视角出发,探讨了社交媒体引发的成名情感概念。当他们接触到这些能见度诱人的社交媒体平台时,是否会产生新形式的名人效应?本文观察了该地区的三位特定人物--一位电影制片人、一位宝莱坞小演员和一位 Instagram 跳舞达人。案例研究概述了他们如何利用社交媒体平台的功能,并通过这些功能获得一种崇拜式的名声。文章探讨了他们如何利用名气将大东北地区植入大众的民族想象中。本文认为,社交媒体不仅是这些艺术家联系和维系受众的平台,也是他们创造知名度、确定身份和揭示所继承的社会历史裂痕的场所。本文扩展了微名人的概念(Senft,《在网络上保持真实》),探讨了媒体管理下的默默无闻与社交媒体上的自我宣传之间的关系,从而将 "中间人 "这一类别概念化。
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引用次数: 0
Sensory infrastructures of 21st century Delhi: Urban vistas, digital memories and aesthetic imaginaries of a postcolonial media-city 21 世纪德里的感官基础设施:后殖民媒体城市的城市景观、数字记忆和审美想象
IF 0.3 0 ASIAN STUDIES Pub Date : 2023-09-02 DOI: 10.1080/14746689.2023.2266910
Akhil Goswami
ABSTRACT In the recent decades of post-globalization India, a digital explosion in media platforms and technologies has created a new cartography of the city. This ‘informational’ vocabulary addresses the city not merely through built urban architecture but also through a mobile infrastructure of screens. MMS clips, surveillance footage, television news, home videos, memes, and so on are all symptomatic of this new digital archive of the city. This essay attempts to reflect on how Delhi’s urban imaginary is given a graphic volatile form through the viral circulations of its digital profile. As a new generation of Delhi-born directors emerge in the landscape of Bombay cinema, some of these filmmakers mobilize the recent televisual archive of crime in Delhi to respond to the city. At the same time, it is also interesting how a more generalized relation between the space of the night and urban violence is given a specific concrete iconography in these fictionalized accounts. Located within an intersection of Delhi’s urban imaginary, its expanding media infrastructure, and an aesthetic mobilization of the night, this essay examines Dibakar Banerjee’s Love Sex Aur Dhokha (2010), Anurag Kashyap’s Dev.D (2009), and Rakeysh Omprakash Mehra’s Delhi-6 (2009) to argue that the violence in these films as much material as it is technological. It is not only the anxiety related to murder itself, but the viral circulation of death and a television aesthetic of replayed and sensationalized crime that haunts the contemporary metropolitan experience.
ABSTRACT 在后全球化时代的印度,媒体平台和技术的数字爆炸创造了一种新的城市地图。这种 "信息 "语汇不仅通过已建成的城市建筑,还通过由屏幕组成的移动基础设施来描述城市。彩信剪辑、监控录像、电视新闻、家庭视频、备忘录等都是这种新的城市数字档案的象征。本文试图反思德里的城市想象是如何通过其数字档案的病毒式传播而被赋予图形化的多变形式的。随着新一代德里籍导演在孟买电影的版图中崭露头角,其中一些电影人利用德里近期的犯罪电视档案对这座城市做出了回应。与此同时,有趣的是,在这些虚构的描述中,夜间空间与城市暴力之间更为普遍的关系被赋予了具体的象征意义。本文以德里的城市想象、不断扩大的媒体基础设施以及对夜晚的美学动员为交汇点,研究了迪巴卡尔-班纳吉(Dibakar Banerjee)的《Love Sex Aur Dhokha》(2010 年)、阿努拉格-卡夏普(Anurag Kashyap)的《Dev.D》(2009 年)和拉凯什-奥姆普拉卡什-梅赫拉(Rakeysh Omprakash Mehra)的《德里 6》(2009 年),认为这些电影中的暴力既是物质的,也是技术的。困扰当代大都市经验的不仅是与谋杀本身相关的焦虑,还有死亡的病毒式传播以及重播和耸人听闻的犯罪电视美学。
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引用次数: 0
The constituency of Digital Humanities in India 印度数字人文学科的成员
IF 0.3 0 ASIAN STUDIES Pub Date : 2023-09-02 DOI: 10.1080/14746689.2023.2271275
Sunanda Kar, Avishek Ray
ABSTRACT Digital Humanities (DH), as an emergent field, is increasingly gaining traction within the Indian academe. It is credited with pumping fresh life into studying the Humanities at a time when the relevance of Humanities is being questioned. However, the role of the ‘digital’ in studying the Humanities – whether DH is an autonomous field, or merely a data-driven technique/application, or characterises new methodologies that equip us to probe into new ‘objects of inquiries – is often debated. In this article, we revisit the debates, contentions and contingencies around DH, with the intent to stir up conversations on the concerns about and faultlines of what may be referred to as an ‘Indian framework’ of DH practice. We examine the constituency of DH in India and the epistemic implications of the attempts towards its formalisation, which must be understood as a knowledge project linked to the prevailing episteme. In brief, we examine the ‘epistemic rupture’ that marks the emergence of DH in India.
ABSTRACT Digital Humanities (DH), as an emerging field, is increasingly gaining traction within the Indian academic.在人文学科的相关性受到质疑之际,数字人文学科为人文学科的研究注入了新的活力。然而,"数字 "在人文学科研究中的作用--数字人文科学究竟是一个独立的领域,还是仅仅是一种数据驱动的技术/应用,抑或是使我们有能力探究新的 "研究对象 "的新方法论的特征--经常引起争论。在这篇文章中,我们将重新审视围绕人文学科的辩论、争论和突发事件,旨在引发人们对人文学科实践的 "印度框架 "的关注和缺陷的讨论。我们研究了印度的 DH 群体以及试图将其正规化的认识论影响,必须将其理解为与主流认识论相关的知识项目。简而言之,我们研究了标志着印度 DH 兴起的 "认识论断裂"。
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引用次数: 0
The rise of streaming culture: SVOD media and the digital revolution in India 流媒体文化的兴起:SVOD 媒体与印度的数字革命
IF 0.3 0 ASIAN STUDIES Pub Date : 2023-09-02 DOI: 10.1080/14746689.2023.2271270
Šarūnas Paunksnis
ABSTRACT The article analyses the reasons and the effects of the rise of digital platforms in India, specifically focusing on SVOD platforms. The proliferation of various digital video platforms of different types has been tremendous both in India and the world since early years of 21st century. Taking into consideration the fact that digitality in India is a recent phenomenon, the article, by drawing upon some of the most significant theories in new media studies analyzes the questions of remediation and mediatization in the context of streaming culture in India by taking an example of an emergent media form – web series. The article also takes into consideration the impact of infrastructural development of streaming culture in India, and looks at several examples illustrating digital revolution in India – the remediation of television and the regulation of SVOD content as an example of entanglement of media and society.
ABSTRACT 本文分析了印度数字平台兴起的原因和影响,尤其关注 SVOD 平台。自 21 世纪初以来,各种不同类型的数字视频平台在印度和世界范围内激增。考虑到印度的数字化是最近才出现的现象,文章借鉴了新媒体研究中一些最重要的理论,以网络剧这一新兴媒体形式为例,分析了印度流媒体文化背景下的补救和媒介化问题。文章还考虑到了印度流媒体文化基础设施发展的影响,并列举了几个说明印度数字革命的例子--电视的补救和 SVOD 内容的监管,以此作为媒体与社会纠缠不清的一个例子。
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引用次数: 0
“Why do Indians cry passionately on Insta?”: Grief performativity and ecologies of commerce of crying videos “为什么印度人会在instagram上激动地哭泣?:悲伤表演与哭泣视频商业生态
IF 0.3 0 ASIAN STUDIES Pub Date : 2023-05-29 DOI: 10.1080/14746689.2023.2215227
Soma Basu
ABSTRACT The article attempts to explore the specific performative and digital practice of users sharing digital self-images and videos on social media platforms in which they cry, with or without a ‘tear filter’. In this article, the author employs Netnography (Kozinets, 2010) to look at social media accounts and online archives to track the origins of the trend of ‘crying videos on TikTok’ and through comments, reactions, and user interactions, attempts to understand how grief is performed on Instagram and TikTok. The article offers a diversion from the ossification of the current scholarship on self-images and identity construction on social media by looking at the marketability and entanglements in ecologies of commerce and sociality that the crying videos lead to.
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引用次数: 0
Between ‘Cheeni’ and ‘Nupi Maanbi’: Transgender politics in Manipur at the intersection of nation and Indigeneity 在“Cheeni”和“Nupi Maanbi”之间:民族与愤怒交汇处的曼尼普尔跨性别政治
IF 0.3 0 ASIAN STUDIES Pub Date : 2023-05-04 DOI: 10.1080/14746689.2023.2232174
Maisnam Arnapal, Debanuj Dasgupta
ABSTRACT The 2020 crime thriller web series Paatal Lok featured a Nepali trans woman by the name of Mary Lyngdoh who is referred to as ‘Cheeni’ (a racial epithet for persons from India’s Northeast region and East Asia). The series has been lauded for its inclusive representation of a transgender actor, Henthoi Mairembam from Manipur, yet the choice of a Khasi name, ‘Mary Lyngdoh’, for a Nepali character as well as the use of ‘Cheeni’ as an alias raise multiple questions about racialization and queer politics in India. This arbitrary racialized characterization in Paatal Lok and its queer Northeast representation can serve as critical points of departure to examine the emerging LGBTQ politics in Northeast India. This paper attempts to highlight the convergences and incommensurability of LGBTQ politics in the region, particularly in Manipur, with that of mainland India. Against the backdrop of the history of militarization and conflict in Northeast India, LGBTQ individuals migrants from the region are further racialized in India’s metropolitan centers. This geopolitical alienation is felt by LGBTQ persons from the Northeast at the scale of the body. LGBTQ politics in Manipur represents a new form of resistance that introduces ‘Indigeneity’ as an identity and an epistemic category to counter the assimilationist projects of Hindutva’s authoritarian nationalism.
摘要:2020年的犯罪惊悚网络连续剧《Paatal Lok》讲述了一位名叫Mary Lyngdoh的尼泊尔跨性别女性,她被称为“Cheeni”(印度东北部和东亚人的种族称谓)。该剧因其对来自曼尼普尔的变性演员Henthoi Mairembam的包容性刻画而备受赞誉,但为尼泊尔角色选择了一个名为“Mary Lyngdoh”的Khasi名字,以及使用“Cheeni”作为别名,都引发了关于印度种族化和酷儿政治的多个问题。Paatal Lok的这种武断的种族化描述及其酷儿的东北代表性可以作为审视印度东北部新兴LGBTQ政治的关键出发点。本文试图强调该地区,特别是曼尼普尔,LGBTQ政治与印度大陆政治的趋同和不可通约性。在印度东北部军事化和冲突历史的背景下,来自该地区的LGBTQ移民在印度大都市中心进一步遭到种族化。来自东北部的LGBTQ人群在身体的层面上感受到了这种地缘政治异化。曼尼普尔的LGBTQ政治代表了一种新的抵抗形式,它引入了“愤怒”作为一种身份和认识类别,以对抗印度教独裁民族主义的同化项目。
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引用次数: 0
Mirrors and murals: Reflections on embodied and state violence 镜子和壁画:对具象暴力和国家暴力的反思
IF 0.3 0 ASIAN STUDIES Pub Date : 2023-05-04 DOI: 10.1080/14746689.2023.2232175
K. Ghisyawan
ABSTRACT On 29 April 2022, a new mural called ‘Home is Where We Make It’, designed and installed by Amrisa Niranjan, an Indo-Guyanese artist was vandalized, just three days after completion. Black spray paint attempted to cover the artist’s name, and the letters ‘USA’ were printed over the portrait of a hijabi woman. Other signs saying ‘USA’ were taped to the mural and removed by police. By that same evening, the Star of David had been added across the woman’s face in an attempted erasure of her presence. Drawing on an interview with Amrisa Niranjan, I discuss the implications of being Indo-Caribbean migrants at the nexus of Islamophobic, xenophobic, and sexist rhetoric that mark us as ‘unbelonging’. In this paper, I address this event as part of a continuum of white supremacist racist, sexist and xenophobic violence that gets played out at the national, institutional, and interpersonal levels. This incident highlights how border policing occurs in everyday spaces, from microaggressions to overt acts of violence and erasure, in communities, universities, and even in supposed sanctuary spaces, where hatred is hidden under banners of diversity and inclusion but resurfaces in these moments.
摘要2022年4月29日,印度裔圭亚那艺术家Amrisa Niranjan设计并安装的一幅名为《家在我们建造的地方》的新壁画在完工三天后遭到破坏。黑色喷漆试图覆盖艺术家的名字,字母“USA”印在一位头巾妇女的肖像上。其他写着“美国”的标志被贴在壁画上,并被警方拆除。同一天晚上,大卫之星被添加到了这名女子的脸上,试图抹去她的存在。根据对Amrisa Niranjan的采访,我讨论了作为印度-加勒比移民,在伊斯兰恐惧症、仇外心理和性别歧视言论的影响,这些言论将我们标记为“不向往”。在这篇论文中,我将这一事件视为白人至上主义、种族主义、性别歧视和仇外暴力的一部分,这些暴力在国家、机构和人际层面上演。这起事件突显了边境警察是如何在日常生活中发生的,从微侵犯到公开的暴力和抹杀行为,在社区、大学,甚至所谓的避难所,仇恨隐藏在多样性和包容性的旗帜下,但在这些时刻再次出现。
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引用次数: 0
Instagram representation of trans and hijra identities in Bangladesh 孟加拉国跨性别和海吉拉身份的Instagram代表
IF 0.3 0 ASIAN STUDIES Pub Date : 2023-05-04 DOI: 10.1080/14746689.2023.2234183
Tanvir Alim
ABSTRACT This working note examines the social media presence of Hijra and trans communities in Bangladesh. Visibility filters and representation has created new forms of community making and empowerment. Whilst some of this is created through self representation, this note also argues the role played by international bodies and neoliberal agendas in this creation of online identities. Through an exploration of digital identities, these working notes seek to enrich our understanding of queer, trans and hijra lives in Bangladesh and also help in envisioning radical possibilities of connection and identity.
摘要本工作说明考察了孟加拉国Hijra和跨性别社区在社交媒体上的存在。可见性过滤器和表示创造了新的社区创建和赋权形式。虽然其中一些是通过自我代表创造的,但本说明也论证了国际机构和新自由主义议程在创造网络身份方面所发挥的作用。通过对数字身份的探索,这些工作笔记试图丰富我们对孟加拉国酷儿、跨性别和hijra生活的理解,并有助于设想联系和身份的根本可能性。
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引用次数: 0
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South Asian Popular Culture
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