“Inhuman Destiny”: Naturalism, Propaganda, and Despair before Rawls's Conversion

IF 0.7 2区 历史学 Q1 HISTORY Modern Intellectual History Pub Date : 2022-08-23 DOI:10.1017/S1479244322000403
Robert Cheah
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Abstract

This article shows that John Rawls's political thought began not with Christian faith, but with a deep, secular despair about the role of propaganda and ideology in political life. I offer the first extended discussion of Rawls's earliest paper, “Spengler's Prophecy Realized,” which argued that democracy necessarily deteriorated into plebiscitary dictatorship as the masses willingly handed power to whomever controlled the press. I argue that Rawls's earliest work mobilized currents of reactionary political thought—especially that of Oswald Spengler—which Rawls encountered at Princeton student publications. These currents reacted against the then widespread pedagogical project of rejecting “naturalism” and fostering faith in the rationality of democracy. In this light, Rawls's later wartime personalist theology appears as a reversal of perspective, affirming the possibility of a community governed not by propaganda, but by genuine interpersonal revelation. I conclude by asking where these concerns travel and settle in Rawls's mature thought.
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“非人的命运”:罗尔斯皈依前的自然主义、宣传与绝望
本文表明,罗尔斯的政治思想并非始于基督教信仰,而是源于对政治生活中宣传和意识形态作用的深刻的世俗绝望。我对罗尔斯最早的论文《斯宾格勒的预言实现》(Spengler’s Prophecy实现)进行了首次延伸讨论,该论文认为,随着大众自愿将权力交给控制媒体的人,民主必然会恶化为公民投票式的独裁。我认为罗尔斯最早的作品动员了反动政治思潮,尤其是奥斯瓦尔德·斯宾格勒的思潮,这是罗尔斯在普林斯顿学生刊物上遇到的。这些思潮反对当时广泛流行的拒绝“自然主义”和培养对民主合理性的信仰的教育计划。从这个角度来看,罗尔斯后来的战时个人主义神学似乎是一种观点的逆转,肯定了一个不是由宣传,而是由真正的人际启示统治的社区的可能性。最后,我想问一下,在罗尔斯成熟的思想中,这些关注在哪里传播和定居。
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来源期刊
CiteScore
1.40
自引率
11.10%
发文量
55
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