ETHIOPIA: ASHA INDIGENOUS CONFLICT RESOLUTION APPARATUS OF THE ME’EN COMMUNITY

IF 0.2 Q4 POLITICAL SCIENCE Conflict Studies Quarterly Pub Date : 2022-07-05 DOI:10.24193/csq.40.3
Wondimu Shanko Tagel
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Abstract

Every community has its own indigenous institutions meant to deal with its social, political, economic and peacemaking endeavors. Focus of this article is Asha indigenous conflict resolution institution of the Me’en community. For the studied community, Asha, signifies a payment for ‘blood’ and exhibits ritual restitution. Ritual restitution within Asha is administered by ritual chiefs known as Komoruts. Objective of this article is exploring the Asha approach for conflict resolution. To realize this objective, the researcher employed qualitative research design enhanced with twelve key-informant interview and two Focus Group Discussions (FGDs). Built up on such data, findings of the study revealed four conclusions. First, irrespective of the fact that Asha is an approach owned by Me’en communities, adjoining communities abide by it. Secondly, Asha is the only approach potent to solve conflicts that end up with human demise. Thirdly, notwithstanding the endeavor by local and regional governments to make Asha compatible with notion of human right principles, there is trivial acceptance by the study community members, especially by lowlanders. Fourthly, the research finding unpacked that Asha has weakness when it comes to promoting human right of the teenage girl given for reconciliation. Additionally, Asha also botched to respect due process of law. Generally speaking, the article concluded that Asha is as a doubled edged sword, vivacious and viral. On one side, Asha is the only approach for restoring broken social relationships and reconciling conflict cases that end up with human demise. On the other side, Asha is an approach that contravenes human right of the teenage girl. In glimpse of these, the researcher recommends neither deserting nor romanticizing Ethiopian indigenous conflict resolution mechanisms such as Asha without further research and remedial measures to make them compatible with Universal Human Right principles. Keywords: Asha, conflict, conflict resolution, Me’en, indigenous conflict resolution.
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埃塞俄比亚:马恩社区的一个土著冲突解决机构
每个社区都有自己的土著机构,旨在处理其社会、政治、经济和缔造和平的努力。本文的重点是梅恩社区的阿莎土著冲突解决机构。对于被研究的社区来说,阿莎象征着对“鲜血”的支付,并表现出仪式上的归还。阿莎的仪式归还由被称为Komoruts的仪式负责人管理。本文的目的是探讨阿莎解决冲突的方法。为了实现这一目标,研究人员采用了定性研究设计,增加了12名关键线人访谈和两次焦点小组讨论(FGD)。基于这些数据,研究结果揭示了四个结论。首先,尽管阿莎是梅恩社区拥有的一种方法,但邻近社区都遵守它。其次,阿莎是唯一能够有效解决最终导致人类死亡的冲突的方法。第三,尽管地方和地区政府努力使阿莎符合人权原则的概念,但研究社区成员,尤其是低地人,却很少接受。第四,研究结果揭示了阿莎在促进和解少女人权方面的弱点。此外,阿莎在尊重正当法律程序方面也做得很糟糕。总的来说,这篇文章的结论是,阿莎是一把双刃剑,活泼而病毒式。一方面,阿莎是恢复破裂的社会关系和调解最终导致人类死亡的冲突案件的唯一方法。另一方面,阿莎的做法侵犯了少女的人权。研究人员建议,在没有进一步研究和补救措施使其符合普遍人权原则的情况下,既不要抛弃也不要浪漫化阿莎等埃塞俄比亚土著冲突解决机制。关键词:阿莎,冲突,冲突解决,梅恩,土著冲突解决。
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来源期刊
Conflict Studies Quarterly
Conflict Studies Quarterly POLITICAL SCIENCE-
自引率
33.30%
发文量
17
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