“We Are Free only when Others Are Free”: Reflections on Freedom from Philosophical and Theological Perspectives

IF 0.7 0 PHILOSOPHY Phronimon Pub Date : 2019-03-19 DOI:10.25159/2413-3086/1963
N. Botha
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Abstract

It requires no measure of razor-sharp analysis or prophecy to observe that, 25 years into a hard-won democracy, millions of South Africans have not yet obtained the freedom that would enable them to collaborate in creating a qualitative, new society. Part of the problem seems to be the dichotomisation of a number of unavoidable questions resulting from freedom. In this article, some of these issues—like the notion of the born free, liberation, corruption, truth and freedom as a gift—are brought into discourse with the matter of freedom. Particular reference is made to the philosopher, Hanna Arendt, as well as the apostle Paul, in their respective interpretations of freedom. The article concludes with some broad strokes on the implications for South Africa of Paul’s understanding of freedom. The basic thesis of the article is that, unless freedom is brought into a critical conversation with philosophical and theological interpretations of freedom, it will not deliver to millions of South Africans trapped in inequality, unemployment and poverty.
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- œWe只有当别人自由时,你才自由 -”:从哲学和神学的角度对自由的思考
不难看出,在实行来之不易的民主制度25年后,数百万南非人仍未获得使他们能够合作创造一个有质量的新社会的自由。问题的一部分似乎是由于自由而产生的一些不可避免的问题的二分法。在这篇文章中,其中的一些问题——比如生而自由、解放、腐败、真理和自由是一种礼物的概念——将与自由的问题进行讨论。特别提到了哲学家汉娜·阿伦特和使徒保罗,在他们各自对自由的解释中。文章最后对保罗对自由的理解对南非的影响作了一些概括。这篇文章的基本论点是,除非将自由与对自由的哲学和神学解释进行批判性的对话,否则它不会带给数百万陷入不平等、失业和贫困的南非人。
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Phronimon
Phronimon PHILOSOPHY-
自引率
25.00%
发文量
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