Islamic Fashion: Subversion or Reinvention of Religious Values?

Imène Ajala
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引用次数: 3

Abstract

Abstract The embedding of Islam in capital markets has given way to the emergence of an urban Muslim culture in the West resulting from an alliance of consumerism and religious practice sometimes dubbed as “Cool Islam” or “Pop-Islam”. This movement refers to young Muslims abiding by religious practices while adopting the codes of youth and pop culture. Islamic Fashion is one example of this movement. Using frameworks from value theory and drawing on empirical data from the Islamic Fashion sphere, this article explores the intricacies between the consumerist values of products associated to Cool Islam and the traditional values it subverts and reinvents, suggesting, beyond the critique of consumerism as corrupting spirituality, that it may lead in fact to the revitalization of faith for Muslims living in the West while paving the way for plural exegesis of religious scriptures for Islam as a cult.
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伊斯兰时尚:宗教价值观的颠覆还是重塑?
伊斯兰教在资本市场的嵌入已经让位于西方城市穆斯林文化的出现,这种文化是消费主义和宗教实践的结合,有时被称为“酷伊斯兰”或“流行伊斯兰”。这个运动是指年轻的穆斯林遵守宗教习俗,同时接受青年和流行文化的准则。伊斯兰时尚就是这一运动的一个例子。本文利用价值理论的框架和伊斯兰时尚领域的经验数据,探讨了与酷伊斯兰相关的产品的消费主义价值观与它所颠覆和重塑的传统价值观之间的错综复杂之处,并提出,除了批评消费主义是一种腐败的精神,事实上,它可能会导致生活在西方的穆斯林信仰的复兴,同时为作为邪教的伊斯兰教的宗教经文的多元注释铺平道路。
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来源期刊
CiteScore
1.40
自引率
0.00%
发文量
31
期刊介绍: Journal of Muslim Minority Affairs is a peer reviewed research journal produced by the Institute of Muslim Minority Affairs (IMMA) as part of its publication programme. Published since 1979, the journalhas firmly established itself as a highly respected and widely acclaimed academic and scholarly publication providing accurate, reliable and objective information. Journal of Muslim Minority Affairs provides a forum for frank but responsible discussion of issues relating to the life of Muslims in non-Muslim societies. The journalhas become increasingly influential as the subject of Muslim minorities has acquired added significance. About 500 million Muslims, fully one third of the world Muslim population of 1.5 billion, live as minorities in 149 countries around the globe. Even as minorities they form significant communities within their countries of residence. What kind of life do they live? What are their social, political and economic problems? How do they perceive their strengths and weakness? What above all, is their future in Islam and in the communities of their residence? The journal explores these and similar questions from the Muslim and international point of view in a serious and responsible manner.
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