Concha Herrero Carretero, Álvaro Molina and Jesusa Vega, La Decoración ideada por François Grognard para los apartamentos de la Duquesa de Alba en el Palacio de Buenavista

IF 0.5 2区 社会学 0 HUMANITIES, MULTIDISCIPLINARY TEXTILE HISTORY Pub Date : 2021-07-03 DOI:10.1080/00404969.2021.1948194
L. Miller
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Abstract

biographical essays written by Glenn Adamson, senior scholar at the Yale Center for British Art. In ‘Waiting like a Fern’, he reviews Tawney’s student years from 1945 to 1960; ‘Back to the Source’ describes Tawney’s sculptural work from 1961 to 1970; in ‘Seeker’, he discusses her works of 1970 to 1980; and in ‘Sage’, her late works of 1980 to 2007. Many of the documents, correspondence, journals, books, sketches and photographs are, like the artist herself, rather elusive and non-chronological, and so evade conventional systems of organisation and process. For example, in a bound sketchbook dating from 1984–1989, a work in watercolour, collage and ink moves around the page as a spiral of text. Lenore Tawney reflected, ‘Water is still like a mirror ... mind being in repose becomes the mirror of the universe’. Adamson pulls the reader into Tawney’s universe by closely examining how her life and work was composed in rhythms, moving backwards and forwards in time and place, expanding and contracting as in a musical sequence or the flow of water. Non-linearity also features in Adamson’s organisation of Tawney’s biography: rather than straightforward narrative, it echoes Tawney’s non-linear textile structures, and is particularly effective in cross-referencing earlier periods and challenges that Tawney encountered in her long working life. Many anecdotes can be enjoyed from Adamson’s entries, such as Tawney reinventing herself throughout her life, moving from Chicago to New York City in 1957 when she was fifty, though she claimed to be much younger. She was born in 1907, yet she claimed it was 1925. That no one noticed is interesting, since Tawney thought that fifty was a bit late to get started on an artistic career, especially for a woman. The installations and photographs are often accompanied by extracts from Tawney’s journals, which are both poetic and analytical. ‘To be an artist’, she wrote in 1992, ‘you must be brave. You can’t let yourself be scared by a blank sheet of drawing paper or a white canvas. But what you put on that paper must come from your deepest self’ (p 280). Additional support, advice and research was provided by Kathleen Nugent Mangan, executive director of the Lenore G. Tawney Foundation in New York, whose knowledge of Tawney’s work and friendship over forty years gives many personal insights in her foreword and afterword. In April 2020, Lenore Tawney: Mirror of the Universe was recognised by the Art Libraries Society of North America (ARLIS/NA) for excellence in art publishing.
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Concha Herrero cartero, alvaro Molina和Jesusa Vega, francois Grognard为阿尔巴公爵夫人在布埃纳维斯塔宫的公寓设计的装饰
由耶鲁大学英国艺术中心资深学者格伦·亚当森撰写的传记文章。在《像蕨类植物一样等待》中,他回顾了托妮从1945年到1960年的学生时代;“回到源头”展示了托尼从1961年到1970年的雕塑作品;在《探索者》中,他讨论了她1970年至1980年的作品;以及她1980年至2007年的晚期作品《Sage》。许多文件、信件、日记、书籍、草图和照片,就像艺术家本人一样,相当难以捉摸,而且没有时间顺序,因此逃避了传统的组织和流程体系。例如,在一本1984-1989年装订的速写本中,一幅用水彩、拼贴和墨水制作的作品在页面上像螺旋形的文字一样移动。Lenore Tawney反思道:“水仍然像一面镜子……心灵在休息中成为宇宙的镜子。”亚当森通过仔细研究托妮的生活和工作是如何在节奏中组成的,如何在时间和地点中前后移动,如何像音乐序列或水流一样扩张和收缩,将读者带入托妮的世界。非线性也体现在亚当森对托妮传记的组织中:它不是直截了当的叙述,而是与托妮的非线性纺织结构相呼应,并且在交叉引用托妮在漫长的工作生涯中遇到的早期时期和挑战时特别有效。从亚当森的条目中可以欣赏到许多轶事,比如托妮在她的一生中重塑了自己,1957年她50岁时从芝加哥搬到了纽约,尽管她声称自己要年轻得多。她出生于1907年,但她自称是1925年。有趣的是,没有人注意到这一点,因为托妮认为50岁开始艺术生涯有点晚了,尤其是对一个女人来说。这些装置和照片经常伴随着从托尼的日记中摘录的内容,这些内容既富有诗意又具有分析性。1992年,她写道:“要成为一名艺术家,你必须勇敢。你不能让自己被一张空白的画纸或一块白色的画布吓到。但是你写在纸上的东西必须来自你最深处的自我。纽约Lenore G. Tawney基金会的执行董事Kathleen Nugent Mangan提供了额外的支持、建议和研究,她对Tawney四十多年来的工作和友谊的了解在她的前言和后记中提供了许多个人见解。2020年4月,Lenore Tawney: the Mirror of the Universe获得北美艺术图书馆协会(ARLIS/NA)的认可,以表彰其在艺术出版方面的卓越表现。
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来源期刊
TEXTILE HISTORY
TEXTILE HISTORY HUMANITIES, MULTIDISCIPLINARY-
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期刊介绍: Textile History is an internationally recognised, peer reviewed journal and one of the leading publications in its field. It is viewed as an important outlet for current research. Published in the spring and autumn of each year, its remit has always been to facilitate the publication of high-quality research and discussion in all aspects of scholarship arising from the history of textiles and dress. Since its foundation the scope of the journal has been substantially expanded to include articles dealing with aspects of the cultural and social history of apparel and textiles, as well as issues arising from the exhibition, preservation and interpretation of historic textiles or clothing.
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