Pedagogy as Education to Active Thinking

Gianluigi Segalerba, Oleg Yurievich Latyshev-Maysky
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Abstract

   In our study, we analyse some reflections contained in the education thought of John Dewey, Paulo Freire and Peter McLaren. The three thinkers, with mutually different methods, have, in our opinion, as common point the intention to show that no education system is neutral in relation to the way in which societies are organised: all systems of education aim at the constitution of a particular kind of society through the formation of a corresponding mentality in the individuals. The ethical and political foundations of a society are mirrored in the education system: any reform of the society should, therefore, begin with the reform of the education system; furthermore, any reform of the society cannot be effective unless it is founded on the reform of education.  As regards Dewey’s observations, we concentrate our attention on his criticism of any education system based on the passivity of pupils and on the massification of students: Dewey steadily pleads for a system of education aiming at the individualisation of pupils. As regards Freire’s meditation, we point out Freire’s uncovering of the oppression exercised against the subaltern classes through the traditional education systems: the constant relegation of pupils of the oppressed classes to a condition of total passivity, which is the aim of the system of education described by Freire as the banking concept of education, destroys any sense and aspiration to autonomy in the pupils themselves. Self-depreciation of pupils is the result of the traditional system of education. McLaren points out that a correct system of education should have as its own aim the self-transformation and the empowerment of the students: educators ought to uncover the relations holding between knowledge, which is always a social construct, and the interests of the dominant class. 
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教育学是主动思维的教育
在本研究中,我们分析了杜威、弗雷尔和麦克拉伦教育思想中的一些反思。我们认为,这三位思想家以相互不同的方法,其共同点是,表明没有一个教育体系在社会组织方式方面是中立的:所有教育体系都旨在通过在个人中形成相应的心态来构建特定类型的社会。一个社会的伦理和政治基础反映在教育系统中:因此,任何社会改革都应该从教育系统改革开始;此外,任何社会改革都不可能有效,除非它建立在教育改革的基础上。关于杜威的观察,我们将注意力集中在他对任何基于学生被动性和学生大众化的教育体系的批评上:杜威坚定地主张建立一种旨在使学生个性化的教育体系。关于弗雷尔的沉思,我们指出弗雷尔揭示了通过传统教育体系对下层阶级的压迫:不断将受压迫阶级的学生降级到完全被动的状态,这是弗雷尔所描述的教育体系的目标,即银行教育概念,破坏了学生自身的自主意识和愿望。学生的自我贬低是传统教育制度的结果。麦克拉伦指出,一个正确的教育体系应该以自我转变和赋予学生权力为其自身目标:教育工作者应该揭示知识(始终是一种社会结构)与主导阶级利益之间的关系。
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