Nexus Politics

IF 0.8 Q3 POLITICAL SCIENCE Democratic Theory-An Interdisciplinary Journal Pub Date : 2018-12-01 DOI:10.3167/DT.2018.050205
M. Flinders, Matthew Wood
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引用次数: 9

Abstract

Existing research on alternative forms of political participation does not adequately account for why those forms of participation at an “everyday” level should be defined as political. In this article we aim to contribute new conceptual and theoretical depth to this research agenda by drawing on sociological theory to posit a framework for determining whether nontraditional forms of political engagement can be defined as genuinely distinctive from traditional participation. Existing “everyday politics” frameworks are analytically underdeveloped, and the article argues instead for drawing upon Michel Maffesoli’s theory of “neo-tribal” politics. Applying Maffesoli’s insights, we provide two questions for operationally defining “everyday” political participation, as expressing autonomy from formal political institutions, and building new political organizations from the bottom up. This creates a substantive research agenda of not only operationally defining political participation, but examining how traditional governmental institutions and social movements respond to a growth in everyday political participation: nexus politics.
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Nexus政治
现有的关于政治参与的替代形式的研究并没有充分解释为什么这些“日常”层面的参与形式应该被定义为政治。在这篇文章中,我们旨在通过借鉴社会学理论,为这项研究注入新的概念和理论深度,以确定非传统形式的政治参与是否可以被定义为与传统参与的本质区别。现有的“日常政治”框架在分析上是不发达的,文章认为不应该借鉴米歇尔·马费索利的“新部落”政治理论。运用Maffesoli的见解,我们为“日常”政治参与的操作定义提供了两个问题,即从正式政治机构表达自主权,以及从底层建立新的政治组织。这创造了一个实质性的研究议程,不仅在操作上定义政治参与,而且研究传统的政府机构和社会运动如何应对日常政治参与的增长:关系政治。
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来源期刊
CiteScore
4.00
自引率
0.00%
发文量
16
期刊介绍: Democratic Theory is a peer-reviewed journal published and distributed by Berghahn. It encourages philosophical and interdisciplinary contributions that critically explore democratic theory—in all its forms. Spanning a range of views, the journal offers a cross-disciplinary forum for diverse theoretical questions to be put forward and systematically examined. It advances non-Western as well as Western ideas and is actively based on the premise that there are many forms of democracies and many types of democrats. As a forum for debate, the journal challenges theorists to ask and answer the perennial questions that plague the field of democratization studies: Why is democracy so prominent in the world today? What is the meaning of democracy? Will democracy continue to expand? Are current forms of democracy sufficient to give voice to “the people” in an increasingly fragmented and divided world? Who leads in democracy? What types of non-Western democratic theories are there? Should democrats always defend democracy? Should democrats be fearful of de-democratization, post-democracies, and the rise of hybridized regimes?
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