Interpreting the History of Native Custom in Oaxaca, Mexico

IF 0.3 3区 历史学 Q4 ANTHROPOLOGY Ethnohistory Pub Date : 2023-04-01 DOI:10.1215/00141801-10266803
Yanna P. Yannakakis
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Abstract

This article addresses the opportunities and challenges for researching the history of Indigenous custom during a period in which constitutional and legal reform have led to the recognition of customary law as an official framework for local governance and the administration of justice in Oaxaca, Mexico. The article begins by situating Oaxaca’s laws within the context of broader neoliberal reforms in Latin America characterized by the promulgation of multicultural constitutions recognizing the legal jurisdiction and cultural autonomy of Indigenous communities. Some Indigenous intellectuals, activists, and NGOs working in Oaxaca have declared this new administrative arrangement a victory for Indigenous rights to self-determination, arguing that customary law serves as a defensive wall against state and corporate incursions of many kinds. Other local Indigenous scholars have nuanced the custom-law and community-state oppositions, situating customary law—currently referred to as “Indigenous normative systems”—as historical and contested, and in dynamic interplay with relationships of power within and beyond the community. The article’s author considers these debates about custom’s ambiguous meanings and effects and reflects on how the recent context of legal reform nourishes the author’s own scholarship on the colonial period by providing a broad temporal, cultural, and political framework with which to understand its stakes. The author also explores how historians researching Oaxaca’s deep past can meet the interpretive demands of their discipline while being attentive to historical justice and engaging the communities whose ancestors occupy center stage in our histories.
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解读墨西哥瓦哈卡州土著风俗的历史
本文论述了在宪法和法律改革导致习惯法被承认为墨西哥瓦哈卡州地方治理和司法的官方框架的时期,研究土著习俗历史的机遇和挑战。文章首先将瓦哈卡州的法律置于拉丁美洲更广泛的新自由主义改革的背景下,其特点是颁布了承认土著社区法律管辖权和文化自治的多元文化宪法。一些在瓦哈卡州工作的土著知识分子、活动家和非政府组织宣布,这一新的行政安排是土著自决权的胜利,他们认为习惯法是抵御国家和企业多种入侵的防御墙。其他当地土著学者对习惯法和社区-国家对立进行了细致入微的分析,将习惯法——目前被称为“土著规范体系”——定位为历史性的、有争议的,并与社区内外的权力关系动态互动。文章的作者考虑了这些关于习俗模糊含义和影响的争论,并反思了最近的法律改革背景如何通过提供一个广泛的时间、文化和政治框架来理解其利害关系,从而滋养作者自己对殖民时期的学术。作者还探讨了研究瓦哈卡州悠久历史的历史学家如何满足其学科的解释要求,同时关注历史正义,让祖先在我们历史中占据中心舞台的社区参与进来。
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来源期刊
Ethnohistory
Ethnohistory Multiple-
CiteScore
0.70
自引率
0.00%
发文量
35
期刊介绍: Ethnohistory reflects the wide range of current scholarship inspired by anthropological and historical approaches to the human condition. Of particular interest are those analyses and interpretations that seek to make evident the experience, organization, and identities of indigenous, diasporic, and minority peoples that otherwise elude the histories and anthropologies of nations, states, and colonial empires. The journal publishes work from the disciplines of geography, literature, sociology, and archaeology, as well as anthropology and history. It welcomes theoretical and cross-cultural discussion of ethnohistorical materials and recognizes the wide range of academic disciplines.
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