Being Truly Wrong: Enlightened Nihilism or Unbound Naturalism?

IF 0.3 0 PHILOSOPHY Open Philosophy Pub Date : 2023-01-01 DOI:10.1515/opphil-2022-0238
Patrick Gamez
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Abstract

Abstract I present an account of nihilism, following Foucault and Nietzsche, as a sort of colonization of our thinking by a religious form of normativity, grounded in our submission to truth as correspondence, in the idea that the facts themselves could be binding upon us. I then present Brassier’s radicalization of nihilism and showed how it remains subservient to this religious ideal of truth. I argue, further, that far than showing how a commitment to Enlightenment reason and science demands a cold metaphysics of death, in dismissing the irreducibly plural ways in which what is determines thought, Brassier’s attempt to secure a fit between thought and disenchanted world suggests that the view is an expression of the unliveable condition of nihilism, rather than its proof. Finally, I present a form of naturalism that makes legitimate claim to the legacy of Enlightenment, drawing from French historical epistemology, and dispenses with the problems animating Brassier’s nihilism by radically transforming the concept of truth and how we relate to it.
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真正的错误:开明的虚无主义还是无拘无束的自然主义?
根据福柯和尼采的观点,我将虚无主义描述为一种宗教形式的规范性对我们思想的殖民,这种规范性建立在我们对真理的服从之上,即真理本身可以约束我们。然后,我介绍了布雷西耶对虚无主义的激进化,并展示了它是如何屈从于这种宗教的真理理想的。我进一步认为,除了展示对启蒙理性和科学的承诺如何需要一种冷漠的死亡形而上学,在驳斥不可简化的多重方式中,什么是决定思想的,Brassier试图确保思想和幻灭世界之间的契合,这表明这种观点是虚无主义无法生存的条件的表达,而不是它的证据。最后,我提出了一种自然主义形式,它从法国历史认识论中汲取启蒙运动的遗产,并通过彻底改变真理的概念以及我们如何与真理联系起来,从而免除了布拉西耶虚无主义的问题。
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来源期刊
Open Philosophy
Open Philosophy Arts and Humanities-Philosophy
CiteScore
1.40
自引率
20.00%
发文量
25
审稿时长
15 weeks
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