The Lockdown of Koti Intimacies

B. Ghosh
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引用次数: 2

Abstract

This article considers the way the outbreak of coronavirus and the subsequent lockdown have egregiously impeded the intimate life practices of Kotis, people who possess a distinct gender-variant identity in India. The Kotis, who subsist mostly on begging or sex work through cross-dressing, counter the hegemonic heteronormative ‘bodyscape’ that fetishizes bodily differences and reinforces normative intimate practices. Using narratives and documentary evidence on their lives, this article elaborates how Koti livelihoods and the intimate practices circumambient of such livelihoods are withering away because of the pandemic. Tragically today, they are branded as ‘corona transmitters’, and their intimate practices are stigmatised as ‘infectious’. A restraint on their physical movement and gathering in public spaces due to the pandemic has ramifications not only for their livelihood, but also for their intimate practices and identity assertions.
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Koti亲密关系的封锁
这篇文章考虑了冠状病毒的爆发和随后的封锁严重阻碍了Kotis的亲密生活方式,Kotis在印度拥有独特的性别差异身份。科蒂斯一家主要靠乞讨或通过变装从事性工作为生,他们反对拜物教身体差异并强化规范性亲密行为的霸权异规范“身体景观”。本文利用关于他们生活的叙述和文献证据,阐述了科蒂的生计和围绕这种生计的亲密做法是如何因疫情而消失的。不幸的是,今天,他们被贴上了“电晕传播者”的标签,他们的亲密行为被污名化为“传染性”。由于疫情,他们在公共场所的身体活动和聚会受到限制,这不仅对他们的生计产生了影响,也对他们的亲密行为和身份认同产生了影响。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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来源期刊
CiteScore
3.10
自引率
7.10%
发文量
7
审稿时长
24 weeks
期刊介绍: Anthropology in Action (AIA) is a peer-reviewed journal publishing articles, commentaries, research reports, and book reviews in applied anthropology. Contributions reflect the use of anthropological training in policy- or practice-oriented work and foster the broader application of these approaches to practical problems. The journal provides a forum for debate and analysis for anthropologists working both inside and outside academia and aims to promote communication amongst practitioners, academics and students of anthropology in order to advance the cross-fertilisation of expertise and ideas. Recent themes and articles have included the anthropology of welfare, transferring anthropological skills to applied health research, design considerations in old-age living, museum-based anthropology education, cultural identities and British citizenship, feminism and anthropology, and international student and youth mobility.
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