Fairy Tale Motifs in the Slavic Universe of Marta Krajewska

Jolanta Ługowska
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Abstract

Marta Krajewska’s series of novels forming the so-called Slavic universe (Idź i czekaj mrozów, 2016, Zaszyj oczy wilkom, 2017 Wezwijcie moje dzieci, 2021) is characterized by noticeable generic syncretism, with fairy tales playing an important role in the construction of the presented world. In her trilogy, the author draws on the most popular, universal fairy tale motifs recorded in international catalogues as well as in Polska bajka ludowa w układzie systematycznym (The Systematic Catalogue of the Polish Folk Tale) by Julian Krzyżanowski, using as the basis of her own story. Krajewska applies the plot patterns of these fairy tales (T. 400A “Urvasi”, T. 333 “Little Red Riding Hood”, T. 425 “The Quest for a Lost Husband”) in the construction of the fates of her protagonists; they also appear by way of folkloric quotes, present, for example, in dialogue replies of the characters. In the narratives of the novels, the writer also devotes a lot of space to the phenomenon of oral transmission of fairy tales, characteristic of folk tradition, and the function of this phenomenon in the life of the local community. However, the numerous references to folk tradition do not mean that Krajewska recreates the logic of selected motifs established in the folk tradition, with their characteristic intentionality and moral messages. The main novelty of the literary approach to traditional tales (especially the story of Little Red Riding Hood) lies in the author’s departure from the fairy tale’s warning role and in her focus on the ambivalence of fascination and horror evoked in the heroine by the figure of the wolf, which in the narrative structure initiates a complex love story with dramatic complications and frequent plot twists, leading, however, towards a happy ending.
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玛尔塔·克拉耶夫斯卡斯拉夫宇宙中的童话主题
玛尔塔·克拉耶夫斯卡(Marta Krajewska)的一系列小说形成了所谓的斯拉夫宇宙(Id Roz i czekaj mrozów,2016,Zaszyj oczy wilkom,2017 Wezwijcie moje dzieci,2021),其特点是明显的普遍融合,童话故事在当今世界的构建中发挥着重要作用。在她的三部曲中,作者借鉴了国际目录以及朱利安·克日·阿诺夫斯基的《波兰民间故事系统目录》中记录的最受欢迎、最普遍的童话主题,并将其作为自己故事的基础。Krajewska运用了这些童话故事的情节模式(T.400A《乌尔瓦西》、T.333《小红帽》、T.425《寻找失落的丈夫》)来构建主人公的命运;它们也以民间传说的方式出现,例如出现在人物的对话回复中。在小说的叙事中,作者也用大量的篇幅探讨了童话的口头传播现象、民间传统的特点以及这种现象在当地社区生活中的作用。然而,对民间传统的大量引用并不意味着Krajewska以其特有的意向性和道德信息再现了在民间传统中确立的选定主题的逻辑。传统故事(尤其是《小红帽》故事)文学手法的主要新颖之处在于,作者背离了童话的警示作用,专注于狼的形象在女主人公身上唤起的迷人与恐怖的矛盾心理,在叙事结构上,它引发了一个复杂的爱情故事,具有戏剧性的复杂性和频繁的情节转折,但最终走向了一个幸福的结局。
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